Lokho uJesu akushoyo ngoMoya oNgcwele

Ngike ngikhulume ngezikhathi ezithile namakholwa akuthola kunzima ukuqonda ukuthi kungani uMoya oNgcwele, njengoBaba neNdodana, enguNkulunkulu - omunye wabantu abathathu bakaZiqu-zintathu. Imvamisa ngisebenzisa umBhalo ukukhombisa izimfanelo nezenzo ezikhomba uBaba neNdodana njengabantu nokuthi uMoya oNgcwele uchazwa njengomuntu ngendlela efanayo. Ngibe sengisho iziqu eziningi uMoya Oyingcwele okubhekiselwe kuzo eBhayibhelini. Ekugcineni, ngizongena kulokho uJesu akufundisa ngoMoya oNgcwele. Kule ncwadi ngizogxila ezimfundisweni zakhe.

EVangelini likaJohane, uJesu ukhuluma ngoMoya oNgcwele ngezindlela ezintathu: UMoya oNgcwele, uMoya weqiniso, noParaklētos (igama lesiGreki elihunyushwe ezinguqulweni ezihlukahlukene zeBhayibheli ngokuthi umkhulumeli, umeluleki, umsizi nomduduzi). UmBhalo ubonisa ukuthi uJesu wayengabheki uMoya oNgcwele njengomthombo wamandla nje. Igama elithi paraklētos lisho “omi eduze” futhi ngokuvamile ezincwadini zesiGreki kubhekiselwa kuye ngokuthi umuntu omelela futhi avikele othile endabeni. Emibhalweni kaJohane, uJesu ubhekisela kuye ngokuthi paraklētos futhi usebenzisa igama elifanayo lapho ebhekisela kuMoya oNgcwele.

Ngobusuku bangaphambi kokubulawa kwakhe, uJesu watshela abafundi bakhe ukuthi wayezobashiya3,33), kodwa wathembisa ukuthi ngeke abashiye “bayizintandane” ( Johane 14,18). Esikhundleni sakhe, wathembisa, wayeyocela uBaba ukuba athumele “omunye uMduduzi [Paraklētos]” ukuba abe nabo (Johane 14,16). Ngokuthi “omunye,” uJesu wabonisa ukuthi kukhona owokuqala (yena ngokwakhe) nokuthi lowo owayeza, njengaye, wayeyoba uMuntu waphezulu kaZiqu-zintathu, hhayi nje amandla. UJesu wabakhonza njengoParaklētos - ebukhoneni bakhe (ngisho naphakathi kwezivunguvungu ezinzima) abafundi bathola isibindi namandla okuphuma "ezindaweni zabo zokunethezeka" ukuze bahlanganyele enkonzweni yakhe ngenxa yaso sonke isintu. Ukuvalelisa kukaJesu kwakuseduze futhi kuyaqondakala ukuthi babekhathazeke kakhulu. Kuze kube yileso sikhathi uJesu wayeyiParaklētos yabafundi (cf 1. UJohannes 2,1, lapho uJesu kubhekiselwa kuye ngokuthi “uMkhulumeli” [Paraklētos]). Ngemva kwalokho (ikakhulukazi ngemva kwePhentekoste) uMoya oNgcwele wayeyoba uMmeli wabo—uMeluleki wabo ohlale ekhona, uMduduzi, uMsizi noMfundisi wabo. Lokho uJesu akuthembisa abafundi bakhe nalokho uBaba akuthumayo kwakungewona nje Amandla kodwa uMuntu - umuntu wesithathu kaZiqu-zintathu inkonzo yakhe iwukuphelezela nokuqondisa abafundi endleleni yobuKristu.

Sibona inkonzo yomuntu siqu kaMoya oNgcwele kulo lonke iBhayibheli: in 1. UMose 1: uyantanta phezu kwamanzi; eVangelini likaLuka: wasibekela uMariya. Ezincwadini ezine zeVangeli kukhulunywa ngaye izikhathi ezingu-56, izikhathi ezingu-57 encwadini yezEnzo zabaPhostoli futhi izikhathi ezingu-112 ezincwadini zomphostoli uPawulu. Kule mibhalo sibona umsebenzi kaMoya oNgcwele njengomuntu ngezindlela eziningi: ukududuza, ukufundisa, ukuqondisa, ukuxwayisa; ekukhetheni nasekuphaneni izipho, kube usizo emthandazweni ongenakuzisiza; esiqinisa njengabantwana bokutholwa, esikhulula ukuba sinxuse uNkulunkulu njengoBaba wethu (uBaba) njengoba kwenza uJesu. Landelani isiqondiso sikaJesu: kodwa lapho uMoya weQiniso efika, uzonihola kulo lonke iqiniso. Ngoba kayikuzikhulumela ngokwakhe; kodwa lokho akuzwayo uzakukhuluma, lalokho okuzakwenzeka esikhathini esizayo uzakubikela khona. Uzongikhazimulisa; ngokuba uyakuthatha kokungokwami, anibikele khona. Konke ubaba anakho kungokwami. Kungakho ngithe: Uyothatha okungokwami, anibikele khona (Johane 16,13-enye).
Ekuhlanganyeleni noYise neNdodana, uMoya oNgcwele unomsebenzi okhethekile. Kunokuba akhulume ngokwakhe, ukhomba abantu kuJesu, abe esebaletha kuYise. Esikhundleni sokwenza intando yaKhe, uMoya oNgcwele wamukela intando kaBaba ngokwalokho iNdodana ekwazisayo. Intando yobuNkulunkulu bukaNkulunkulu oyedwa, ohlangene, oziqu-zintathu ivela kuBaba ngeZwi (uJesu) futhi yenziwa ngoMoya oNgcwele. Manje singajabula futhi sithole usizo ebukhoneni bukaNkulunkulu mathupha emsebenzini kaMoya oNgcwele, iParaklētos yethu. Inkonzo yethu nokukhulekela kwethu kungokukaNkulunkulu Oziqu-zintathu, engabantu abathathu bobunkulunkulu, emunye ekubeni, ekwenzeni, ekufuneni nasekuhlosweni. Siyabonga ngoMoya oNgcwele kanye nomsebenzi wakhe.

UJoseph Tkach

umongameli
UMUSA WOKUXHUMANA NOMHLABA WONKE

Isihloko sikaMoya oNgcwele eBhayibhelini

Umoya Ongcwele (Amahubo 5).1,13; Kwabase-Efesu 1,13)

Umoya wezeluleko namandla (Isaya 11,2)

Umoya wokwahlulela (Isaya 4,4)

Umoya wokwazi nokwesaba uJehova (Isaya 11,2)

Umoya womusa nomkhuleko [ukunxusa] (Zakariya 12,10)

Amandla oPhezukonke (Luka 1,35)

Umoya kaNkulunkulu (1. AbaseKorinte 3,16)

Umoya kaKristu (Roma 8,9)

Umoya kaNkulunkulu Waphakade (AmaHeberu 9,14)

Umoya Weqiniso (Johane 16,13)

Umoya womusa (AmaHeberu 10,29)

Umoya Wenkazimulo (1. UPetrus 4,14)

Umoya Wokuphila (Roma 8,2)

Umoya Wokuhlakanipha kanye neSambulo (Efesu 1,17)

UMduduzi (Johane 14,26)

Umoya Wesithembiso (IzE 1,4-5)

Umoya wobuntwana [ukutholwa] (Roman 8,15)

Umoya Wobungcwele (Roma 1,4)

Umoya Wokukholwa (2. AbaseKorinte 4,13)