ISabatha LamaKristu

120 isabatha lamakristu

ISabatha lobuKristu liwukuphila kuJesu Kristu, lapho wonke amakholwa ethola khona ukuphumula kweqiniso. ISabatha lamasonto onke losuku lwesikhombisa elayalwa nguIsrayeli eMithethweni Eyishumi laliyisithunzi esikhomba ubuqiniso beqiniso beNkosi yethu noMsindisi uJesu Kristu njengophawu lweqiniso leqiniso. (Hebheru 4,3.8-10; Mathewu 11,28-ishumi nesithupha; 2. UMose 20,8: 11; AbaseKolose 2,16-17)

Gubha insindiso kuKristu

Ukukhonza kuyimpendulo yethu emisebenzini yomusa uNkulunkulu asenzele yona. Kubantu bakwa-Israyeli, ukuFuduka, ulwazi lokushiya iGibhithe, lwalusenkabeni yokukhonza - lokho uNkulunkulu ayebenzele khona. KumaKrestu, ivangeli liyisikhungo sokukhulekela - uNkulunkulu asenzele wonke amakholwa. Ekukhonzeni kobuKrestu sigubha futhi sihlanganyele empilweni, ekufeni nasekuvukeni kukaJesu Kristu ngokusindiswa nokuhlengwa kwabo bonke abantu.

Indlela yokukhulekela enikezwe ama-Israyeli yayakhelwe bona ngokukhethekile. UNkulunkulu wayenikeze ama-Israyeli ngoMose indlela yokukhonza abantu bakwa-Israyeli ababengagubha ngayo futhi babonge uNkulunkulu ngakho konke uNkulunkulu ababenzele khona ngesikhathi ebakhipha eGibhithe ebangenisa ezweni lesithembiso.

Ukukhonza kobuKristu akudingi izimiso ezisekelwe kulwazi luka-Israyeli lweTestamente Elidala lukaNkulunkulu, kodwa kunalokho kusabela evangelini. Ngokufanayo, singasho ukuthi “iwayini elisha” levangeli kumelwe lithelwe “ezimvabeni ezintsha” ( Mathewu. 9,17). “Isikhumba esidala” sesivumelwano esidala sasingafanele ukwamukela iwayini elisha levangeli (KumaHeberu 1 Kor2,18-enye).

Amafomu amasha

Ukukhulekela kwama-Israyeli bekuhloselwe ama-Israyeli. Kwaqhubeka kwaze kwaba sekufikeni kukaKristu. Kusukela lapho, abantu bakaNkulunkulu bakhombise ukuhlonishwa kwabo ngendlela entsha, ngaleyo ndlela bephendula okuqukethwe okusha - into entsha edlula konke uNkulunkulu ayenzile kuJesu Kristu. Ukukhonza kobuKristu kugxile ekuphindaphindeni nasekuhlanganyeleni emzimbeni nasegazini likaJesu Kristu. Izinto ezibaluleke kakhulu yilezi:

  • Ukugujwa kweSidlo SeNkosi Sakusihlwa, esibizwa nangokuthi uMthendeleko (noma Ukubonga) kanye neSidlo, njengoba sasiyalwa nguKristu.
  • Ukufundwa Kwemibhalo: Sibuyekeza futhi sicabangisise ngezindaba zothando nezithembiso zikaNkulunkulu, ikakhulukazi isithembiso soMsindisi uJesu Kristu, esondliwa ngaso ngeZwi likaNkulunkulu.
  • Imithandazo nezingoma: Imikhuleko yethu siyibhekisa kuNkulunkulu ngokholo, siphenduke ezonweni zethu ngokuthobeka futhi simdumise futhi simdumise ngokujabula, ngokuzinikela okunokubonga.

Ugxile kokuqukethwe

Ukukhonza kobuKristu ngokuyinhloko kusekelwe kokuqukethwe nencazelo hhayi ezinkambisweni ezisemthethweni noma zesikhashana. Kungakho ukukhonza kobuKristu kungahlobene nosuku oluthile lwesonto noma inkathi ethile. Akukho futhi usuku noma inkathi ethile enqunyelwe amaKristu. Kepha amaKrestu angakhetha izinkathi ezikhethekile ukugubha izigigaba ezibalulekile empilweni nasemsebenzini kaJesu.

Ngokufanayo, amaKristu ‘azibekela’ usuku olulodwa ngesonto ngenjongo yokukhulekela kwawo okufanayo: Abuthana ndawonye njengomzimba kaKristu ukuze akhazimulise uNkulunkulu. AmaKristu amaningi akhetha iSonto ukuze akhulekele, amanye ngoMgqibelo, kanti ambalwa abuthana ngezinye izikhathi—ngokwesibonelo, ngoLwesithathu kusihlwa.

Kuyinto ejwayelekile emfundisweni yamaSeventh-day Adventist ukuthi amaKrestu enza isono uma ekhetha iSonto njengosuku lwabo lokuhlangana njalo ekukhonzeni kwabo. Kepha akukho ukusekelwa kwalokhu eBhayibhelini.

Imicimbi Emikhulu Yenzekile NgeSonto Kungase kumangaze ama-Seventh-day Adventist amaningi, kodwa amaVangeli asitshela ngqo ngemicimbi emikhulu eyenzeke ngeSonto. Sizokunaba ngalokhu ngokuhamba kwesikhathi: AmaKhristu akudingeki ukuthi akhonze ngeSonto, kepha futhi asikho isizathu sokungalikhethi iSonto emhlanganweni wokukhulekela.

IVangeli likaJohane libika ukuthi abafundi bakaJesu bahlangana ngeSonto lokuqala ngemva kokuba uJesu ebethelwe esiphambanweni nokuthi uJesu wabonakala kubo (Johane 20,1:2). Womane amaVangeli abika ngokungaguquki ukuthi ukuvuka kukaJesu kwabafileyo kwatholakala ekuseni ngeSonto ekuseni8,1; Mark 16,2; Luka 24,1; Johane 20,1).

Bonke abavangeli abane babone kubalulekile ukuthi basho ukuthi le micimbi yenzeke ngesikhathi esithile - ngeSonto. Babengakwenza ngaphandle kwemininingwane enjalo, kepha abakwenzanga. AmaVangeli akhombisa ukuthi uJesu waziveza njengoMesiya ovukile ngeSonto - okokuqala ekuseni, kwase kuba semini, futhi ekugcineni kusihlwa. Abashumayeli bebengathuswa noma bethuswe nakancane yile mibukiso yangeSonto kaJesu ovukile; kunalokho, babefuna ukwenza kucace ukuthi konke lokhu kwenzeka ngosuku [lokuqala] lwesonto oluthiwa.

Indlela eya e-Emawuse

Noma ubani osangabaza ukuthi uvuko lwenzeka ngaluphi usuku kufanele afunde ukulandisa okuqinisekile ‘kwabafundi baka-Emawuse’ ababili eVangelini likaLuka. UJesu wayeprofethe ukuthi wayeyovuka kwabafileyo “ngosuku lwesithathu” (Luka 9,22; I-18,33; I-24,7).

ULuka ubhala ngokucacile ukuthi lelo Sonto—usuku abesifazane abathola ngalo ithuna likaJesu lingenalutho—empeleni ‘kwakuwusuku lwesithathu. Uveza ngokucacile ukuthi abesifazane basungula ukuvuka kukaJesu ngeSonto ekuseni (Luka 24,16), ukuthi abafundi “ngalolo suku” (Luka 24,13) waya e-Emawuse nokuthi “kwakuwusuku lwesithathu” ( Luka 2 Kor4,21) kwakuwusuku uJesu athi uyovuka kwabafileyo (Luka 24,7).

Ake sikhumbule amanye amaqiniso abalulekile abasitshela wona abavangeli ngeSonto lokuqala emva kokubethelwa kukaJesu:

  • UJesu wavuswa kwabafileyo (Luka 24,1-8. 13. 21).
  • UJesu wabonakala lapho “esihlephula isinkwa” (Luka 2 Kor4,30-31. I-34-35).
  • Abafundi bahlangana futhi uJesu weza kubo (Luka 24,15. 36; Johane 20,1. 19). UJohane ubika ukuthi abafundi nabo bahlangana ndawonye ngeSonto lesibili ngemva kokubethelwa nokuthi uJesu waphinde “wahamba phakathi kwabo” ( Johane 20,26 ).

Esontweni lokuqala

Njengoba uLuka ebhala kuzEnzo 20,7 , uPawulu washumayela ebandleni laseTrowa elalibuthene ngeSonto ukuze “ahlephule isinkwa.” Kwe 1. AbaseKorinte 16,2 UPawulu wafuna ibandla laseKorinte kanye namabandla aseGalathiya (16,1) ukwenza umnikelo njalo ngeSonto womphakathi olambile eJerusalema.

UPawulu akasho ukuthi ibandla kumelwe lihlangane ngeSonto. Kodwa isicelo sakhe sisikisela ukuthi imibuthano yangeSonto yayingavamile. Unikeza isizathu somnikelo wamasonto onke "ukuze iqoqo lingenzeki nje uma ngifika" (1. AbaseKorinte 16,2). Ukube amalungu esonto ayenganikelanga iminikelo yawo emhlanganweni masonto onke futhi eyibeke eceleni imali ekhaya, kwakuyodingeka iminikelo lapho umphostoli uPawulu efika.

Lezindimana zifundeka ngendlela engokwemvelo kangangokuthi siyabona ukuthi kwakungeyona neze into engavamile ukuba amaKristu ahlangane ngeSonto, futhi kwakungeyona into engavamile ukuba “ahlephule isinkwa” (inkulumo uPawulu ayisebenzisa nesidlo esingcwele) emihlanganweni yawo yangeSonto ixhuma; bheka 1. AbaseKorinte 10,16-enye).

Ngakho-ke siyabona ukuthi abavangeli abaphefumulelwe beTestamente Elisha bafuna ukusitshela ukuthi uJesu uvukile ngeSonto. Futhi bebengenakho ukukhathazeka lapho okungenani amanye amakholwa ebebuthene ngeSonto ukuzobhula isinkwa. AmaKrestu awatshelwanga ngqo ukuthi ahlangane ngenhloso yenkonzo eyodwa ngeSonto, kepha njengoba lezi zibonelo zibonisa, asikho isizathu sokuthi ube nokungabaza ngalokhu.

Izingibe ezingenzeka

Njengoba kushiwo ngenhla, kunezizathu ezizwakalayo zokuthi amaKrestu ahlangane ngeSonto njengoMzimba kaKristu ukuzobungaza ubudlelwane bawo noNkulunkulu. Ngabe-ke amaKristu kufanele akhethe iSonto njengosuku lwabo lokuhlangana? Cha. Ukholo lobuKristu alusekelwe ezinsukwini ezithile, kepha lukholwa kuNkulunkulu naseNdodaneni yakhe uJesu Kristu.

Kungaba okungalungile ukumane ubeke enye iqoqo lezinsuku ezinqunyiwe zedili ufake elinye. Ukukholwa nokukhulekelwa kobuKristu akukhona mayelana nezinsuku ezinqunyiwe, kepha kukwazi nokwazi uNkulunkulu uBaba wethu neNkosi noMsindisi wethu uJesu Kristu.

Lapho sinquma ukuthi yiluphi usuku esiyohlangana ngalo namanye amakholwa ukuze sikhulekele, kufanele senze isinqumo sethu ngokubonisana ngendlela efanele. Umyalo kaJesu “Thathani, yidlani; Lona umzimba wami” futhi “Phuza kukho konke” akuboshelwe osukwini oluthile. Noma kunjalo, kusukela ekuqaleni kweBandla lokuqala, bekuyisiko kumaKristu eZizwe ukuhlangana ekuhlanganyeleni kukaKristu ngeSonto ngoba iSonto kwakuwusuku uJesu aziveza ngalo ukuthi uvukile kwabafileyo.

Umyalo weSabatha, nawo wonke uMthetho kaMose, waphela ngokufa nokuvuka kukaJesu. Ukunamathela kuyo noma ukuzama ukuyifaka kabusha ngendlela yeSabatha langeSonto kusho ukwehlisa isambulo sikaNkulunkulu ngoJesu Kristu, okungukugcwaliseka kwazo zonke izithembiso zakhe.

Umbono wokuthi uNkulunkulu ufuna ukuthi amaKrestu agcine iSabatha noma ubabophezele ukuthi balalele umthetho kaMose kungasho ukuthi thina maKrestu asiyitholi ngokugcwele injabulo uNkulunkulu afuna ukusinika yona kuKristu. UNkulunkulu ufuna sithembele emsebenzini wakhe wokuhlenga nokuthi sithola ukuphumula nenduduzo kuye yedwa. Ukusindiswa kwethu nezimpilo zethu kumusa waKhe.

ukudideka

Ngezinye izikhathi sithola incwadi lapho umbhali ezwakalisa ukunganeliseki kwakhe ngokuthi sibekela inselele umbono wokuthi iSabatha lamasonto onke liwusuku olungcwele lukaNkulunkulu kumaKristu. Bamemezela ukuthi bayolalela “uNkulunkulu kunabantu” kungakhathaliseki ukuthi ubani ubatshelani.

Imizamo yokwenza lokho okukholelwa ukuthi iyintando kaNkulunkulu kumele ibonwe; Kunalokho, okudukisayo yilokho uNkulunkulu akulindele ngempela kithi. Ukuqiniseka kweSabbathers ukuthi ukulalela uNkulunkulu kusho ukungcweliswa kweSabatha lamasonto onke kukhombisa ukudideka nephutha umbono weSabbathers odaleke phakathi kwamaKristu angacabangi.

Okokuqala, imfundiso yamaSabatha imemezela ukuqonda okungekhona kweBhayibheli kokuthi kusho ukuthini ukulalela uNkulunkulu, futhi okwesibili, iphakamisa lokhu kuqonda kokulalela imibandela yokunquma ukufaneleka kokwethembeka kobuKristu. Umphumela uba ukuthi indlela yokucabanga yokungqubuzana - “thina ngokumelene nabanye” - isithuthukile, ukuqonda ngoNkulunkulu okubangela ukwehlukana emzimbeni kaKristu ngoba ecabanga ukuthi kufanele alalele umyalo othi ngokwemfundiso yeTestamente Elisha awusebenzi.

Ukugcinwa ngokwethembeka kweSabatha lamasonto onke akuyona indaba yokulalela uNkulunkulu ngoba uNkulunkulu akadingi ukuba amaKristu agcine iSabatha lamasonto onke. UNkulunkulu usitshela ukuba simthande, futhi uthando lwethu ngoNkulunkulu alunqunywa ukugcina iSabatha lamasonto onke. Kunqunywa ukholo lwethu kuJesu Kristu nothando lwethu ngabanye abantu (1. UJohannes 3,21-ishumi nesithupha; 4,19-21). Kukhona, iBhayibheli lithi, isivumelwano esisha nomthetho omusha (Hebheru 7,12; 8,13; 9,15).

Akulungile ukuthi abafundisi abangamaKristu basebenzise iSabatha lamasonto onke njengendikimba yokuqiniseka kokholo lobuKristu. Imfundiso yokuthi umthetho weSabatha ubophezela amaKrestu uthwalisa onembeza bamaKrestu ngokulunga okusemthethweni okulimazayo, ifihla iqiniso namandla evangeli, futhi ibanga ukwahlukana emzimbeni kaKristu.

Ukuphumula kukaNkulunkulu

IBhayibheli lithi uNkulunkulu ulindele ukuba abantu bakholwe futhi balithande ivangeli (Joh 6,40; 1. UJohannes 3,21-ishumi nesithupha; 4,21; 5,2). Injabulo enkulu abantu abangaba nayo ukuthi bayazi futhi bayayithanda iNkosi yabo (Johane 17,3), futhi lolo thando aluchazwa noma alukhuthazwa ngokugcina usuku oluthile lwesonto.

Impilo yobuKristu iyimpilo yokulondeka enjabulweni yoMhlengi, yokuphumula kwaphezulu, impilo lapho yonke ingxenye yokuphila inikezelwe kuNkulunkulu futhi yonke imisebenzi iyisenzo sokuzinikela. Ukumisa ukugcinwa kweSabatha njengento echaza ubuKristu “beqiniso” kwenza umuntu aphuthelwe kakhulu injabulo namandla eqiniso lokuthi uKristu ufikile nokuthi uNkulunkulu kuYe ukanye nabo bonke abakholwa esivumelwaneni esisha sezindaba ezinhle (Mathewu 2)6,28; IsiHebheru
9,15), wavuswa (Roma 1,16; 1. UJohannes 5,1).

ISabatha lamasonto onke laliyisithunzi - inkomba - yeqiniso elizayo (Kolose 2,16-17). Ukugcina leli cebiso njengelidingekayo kuze kube phakade kusho ukuphika iqiniso lokuthi leli qiniso selivele likhona futhi liyatholakala. Umuntu uzincisha ikhono lokuthola injabulo engahlukanisiwe ngalokho okubaluleke ngempela.

Kufana nokulengisa isimemezelo sakho sokuzibandakanya futhi ufuna ukusithokozela ngemuva komshado isikhathi eside. Esikhundleni salokho, sekuyisikhathi esiphezulu sokunaka umlingani wokuqala bese uvumela ukubandakanyeka kuphele ngemuva njengenkumbulo emnandi.

Indawo nesikhathi akusagxilwa kukho ekukhulekeleni kwabantu bakaNkulunkulu. Ukukhulekela kweqiniso, kwasho uJesu, kungoMoya nangeqiniso (Joh 4,21-26). Inhliziyo ingeyomoya. UJesu uyiqiniso.

Lapho uJesu ebuzwa: “Siyakwenzani, ukuze senze imisebenzi kaNkulunkulu na?” Wathi: “Lokhu kungumsebenzi kaNkulunkulu, ukuba nikholwe kuye amthumileyo.” ( Joh. 6,28-29). Kungakho ukukhonza kobuKristu kumayelana noJesu Kristu – mayelana nokuthi ungubani njengeNdodana kaNkulunkulu yaphakade kanye nomsebenzi wakhe njengeNkosi, uMsindisi noMfundisi.

Kujabulisa kakhulu uNkulunkulu?

Noma ngubani okholelwa ukuthi ukugcinwa komyalo weSabatha yisimo esinquma ukusindiswa noma ukulahlwa kwethu ekwahlulelweni kokugcina akaqondi kahle isono nomusa kaNkulunkulu. Uma abangcwele beSabatha kungukuphela kwabantu abahlengiwe, khona-ke iSabatha yisilinganiso okuyokwahlulelwa ngalo, hhayi iNdodana kaNkulunkulu, eyafa yavuka kwabafileyo ukuze sisindiswe.

AmaSabatha akholelwa ukuthi uNkulunkulu uthokozela kakhulu lowo ogcina usuku lweSabatha kunalolo alwenza kulowo ongalugcini lungcwele. Kodwa lokhu kucabanga akuveli eBhayibhelini. Ibhayibheli lifundisa ukuthi umthetho weSabatha, njengawo wonke umthetho kaMose, ususiwe kuJesu Kristu wabekwa endaweni ephakeme.

Ngakho-ke, ukugcina iSabatha “akuyona intokozo enkulu” kuNkulunkulu. ISabatha alizange linikezwe amaKristu. Isici esibhubhisayo emfundisweni yezenkolo yamaSabatha ukugcizelela kwayo ukuthi amaSabatha yibona kuphela amaKrestu eqiniso namakholwa, okusho ukuthi igazi likaJesu alanele ukusindiswa komuntu ngaphandle kokuthi kwengezwe ukugcinwa kweSabatha.

IBhayibheli liyayiphikisa le mfundiso eyiphutha ezindimeni eziningi ezibalulekile: Sihlengiwe ngomusa kaNkulunkulu, ngokukholwa kuphela egazini likaKristu futhi ngaphandle kwemisebenzi yanoma yiluphi uhlobo (Kwabase-Efesu 2,8-10; AmaRoma 3,21-ishumi nesithupha; 4,4-ishumi nesithupha; 2. UThimothi 1,9; Thithu 3,4-8). Lezi zinkulumo ezicacile zokuthi uKristu yedwa, hhayi umthetho, onqumayo ukuze sisindiswe, aphikisana ngokusobala nemfundiso yeSabatha yokuthi abantu abangaligcini iSabatha abakwazi ukuthola insindiso.

UNkulunkulu wathanda eyodwa?

UmSabathi ojwayelekile ucabanga ukuthi uziphatha ngokuthanda kukaNkulunkulu kunomuntu ongaligcini iSabatha. Ake sibheke izitatimende ezilandelayo ezivela ezincwadini zangaphambilini ze-WKG:

“Kodwa yilabo kuphela abaqhubeka nokulalela umyalo kaNkulunkulu wokugcina iSabatha ekugcineni bayongena ‘ekuphumuleni’ okukhazimulayo kombuso kaNkulunkulu futhi bathole isipho sokuphila okuphakade komoya” ( Ambassador College Bible Correspondence Course, Isifundo 27 ka-58, 1964 , 1967).

“Noma ubani ongaligcini iSabatha angeke athwale ‘uphawu’ lweSabatha elingcwele abantu bakaNkulunkulu abaphawulwa ngalo, futhi ngenxa yalokho NGEKE AZALWE NGUNKULUNKULU lapho uKristu ebuya futhi!” (ibid., 12).

Njengoba lezi zingcaphuno zibonisa, hhayi nje kuphela ukuthi ukugcinwa kweSabatha kwakukholakala ukuthi kuyintando kaNkulunkulu, kodwa futhi kwakukholwa ukuthi akekho ozohlengwa ngaphandle kokugcinwa kweSabatha.

Ukucaphuna okulandelayo okuvela ezincwadini ze-Seventh-day Adventist:
“Ngokwengqikithi yale ngxoxo yomlando, inkonzo yangeSonto igcina isiba yisici esihlukanisayo, kulokhu isibonakaliso sesilo. USathane wenze iSonto laba uphawu lwamandla akhe, kuyilapho iSabatha liyoba uvivinyo olukhulu lokwethembeka kuNkulunkulu. Lokhu kungqubuzana kuzohlukanisa ubuKristu zibe izinkambu ezimbili futhi kunqume izikhathi zokugcina ezingqubuzanayo kubantu bakaNkulunkulu” (Don Neufeld, Seventh Day Adventist Encyclopedia, 2. Ukubuyekeza, uMqulu 3). Le ngcaphuno ibonisa inkolelo yamaSeventh-day Adventist yokuthi ukugcina iSabatha kuwumgomo wokunquma ukuthi ubani ngempela okholelwa kuNkulunkulu nokuthi ubani ongakholelwa, umqondo osuka ekungaqondini okuyisisekelo kwezimfundiso zikaJesu nabaphostoli, umqondo okhuthazayo. isimo sengqondo sokuphakama ngokomoya.

isifinyezo

Imfundiso yenkolo yamaSabatha iphikisana nomusa kaNkulunkulu okuJesu Kristu nomyalezo ocacile weBhayibheli. Umthetho kaMose, kufaka phakathi nomyalo weSabatha, wawenzelwe abantu bakwa-Israyeli hhayi iSonto LamaKristu. Ngenkathi amaKrestu kufanele azizwe ekhululekile ukukhonza uNkulunkulu nsuku zonke evikini, akumele senze iphutha lokukholelwa ukuthi kunesizathu esithile seBhayibheli sokuhambisa uMgqibelo njengosuku lomhlangano ngaphambi kwanoma yiluphi olunye usuku.

Singakufingqa konke lokhu ngokulandelayo:

  • Kuphambene nemfundiso yeBhayibheli ukuthi iSabatha ngosuku lwesikhombisa liyisibopho kumaKristu.
  • Kuphambene nemfundiso yeBhayibheli ukusho ukuthi uNkulunkulu unenjabulo enkulu kubantu abagcina usuku lweSabatha kunalabo abangalugcini, kungaba amaSabatha weSonto noma amaSabatha eSonto.
  • Kuphambene nemfundiso yeBhayibheli ukusho ukuthi usuku oluthile njengosuku lomhlangano lomphakathi wesonto lungcwele noma luthandwa kakhulu uNkulunkulu kunolunye.
  • Kunomcimbi omaphakathi kuleli vangeli owenzeke ngeSonto, futhi lokho kuyisisekelo senkambiso yobuKrestu yokuhlangana ukuze kukhonzwe ngalolo suku.
  • Ukuvuka kukaJesu Kristu, iNdodana kaNkulunkulu, oweza njengomunye wethu ukusihlenga, kwakha isisekelo sokholo lwethu. Ngakho-ke, inkonzo yangeSonto iyinkomba yokukholwa kwethu kuvangeli. Kodwa-ke, ukukhulekelwa komphakathi akudingeki ngeSonto, futhi ukukhulekelwa ngeSonto akuwenzi amaKristu abe ngcwele kakhulu noma athandwe uNkulunkulu kunebandla nganoma yiluphi olunye usuku lwesonto.
  • Imfundiso yokuthi iSabatha liyabopha kumaKristu idala ukulimala ngokomoya ngoba izimfundiso ezinjalo ziphikisana nomBhalo futhi zibeka ubunye nothando emzimbeni kaKristu.
  • Kuyingozi ngokomoya ukukholelwa nokufundisa ukuthi amaKrestu kufanele ahlangane ngoMgqibelo noma ngeSonto ngoba imfundiso enjalo ibeka usuku lokukhonza njengesithiyo esisemthethweni okufanele sinqotshwe ukuze kuhlengiwe.

Umcabango wokugcina

Njengabalandeli bakaJesu, kufanele sifunde ukungangehlulelani ekukhetheni esikwenzayo phambi kukaNkulunkulu ngokuvumelana nonembeza wethu. Futhi kufanele sithembeke kithina ngezizathu ezithathe izinqumo zethu. INkosi uJesu Kristu ingenise amakholwa ekuphumuleni kwakhe okungcwele, ngokuthula naye ngomusa ogcwele kaNkulunkulu. Sengathi sonke, njengoba uJesu eyala, sikhule othandweni omunye komunye.

UMike Feazell

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