Wayengubani uJesu ngaphambi kokuba azalwe?

Ingabe uJesu wayekhona ngaphambi kokuba abe umuntu? Ubani noma wayeyini uJesu ngaphambi kokuba abe senyameni? Ingabe wayenguNkulunkulu weTestamente Elidala? Ukuze siqonde ukuthi uJesu wayengubani, kumelwe siqale siqonde imfundiso eyisisekelo kaZiqu-zintathu. IBhayibheli lifundisa ukuthi uNkulunkulu munye futhi munye kuphela. Lokhu kusitshela ukuthi noma ubani nanoma yini uJesu ayeyikho ngaphambi kokuba abe senyameni kwakungeke kube uNkulunkulu ohlukile kuYise. Nakuba uNkulunkulu engumuntu oyedwa, uye waba khona phakade eBantu abathathu abalinganayo nabaphakade esibazi ngokuthi uYise, iNdodana, noMoya oNgcwele. Ukuze siqonde indlela imfundiso kaZiqu-zintathu ebuchaza ngayo ubunjalo bukaNkulunkulu, kudingeka sikhumbule umehluko phakathi kwamagama athi umuntu nomuntu. Umehluko wavezwa kanje: Kunye kuphela okukaNkulunkulu (okungukuthi ingqikithi yakhe), kodwa bathathu abangaphakathi kwengqikithi eyodwa kaNkulunkulu, okungukuthi abantu abathathu abangcwele - uYise, iNdodana noMoya oNgcwele.

Ubukhona esibubiza ngoNkulunkulu munye bunobudlelwano baphakade ngaphakathi kubo busuka kuYise buya eNdodaneni. Ubaba ubelokhu engubaba futhi indodana ibilokhu iyindodana. Futhi-ke uMoya oNgcwele ubelokhu enguMoya oNgcwele njalo. Umuntu oyedwa ebunkulunkulwini akazange andulele omunye, futhi akekho noyedwa umuntu ongaphansi komunye komunye. Bobathathu abantu - uYise, iNdodana noMoya oNgcwele - babelana ngomqondo owodwa kaNkulunkulu. Imfundiso kaZiqu-zintathu ichaza ukuthi uJesu akazange adalwe noma ngasiphi isikhathi ngaphambi kokuzalwa kwakhe, kodwa wayekhona njengoNkulunkulu ingunaphakade.

Ngakho kunezinsika ezintathu zokuqonda kukaZiqu-zintathu ngobunjalo bukaNkulunkulu. Okokuqala, munye kuphela uNkulunkulu weqiniso onguYahweh (YHWH) weTestamente Elidala noma uTheos weTestamente Elisha - uMdali wakho konke okukhona. Insika yesibili yale mfundiso iwukuthi uNkulunkulu wakhiwa abantu abathathu uYise, iNdodana noMoya oNgcwele. UYise akayena iNdodana, iNdodana ayiyena uYise noma uMoya oNgcwele, futhi uMoya oNgcwele akayena uYise noma iNdodana. Insika yesithathu isitshela ukuthi laba abathathu bahlukene (kodwa abahlukene komunye nomunye), kodwa ukuthi bahlanganyela ngokulinganayo ngobuNkulunkulu oyedwa, uNkulunkulu, nokuthi baphakade, bayalingana futhi banesimo esifanayo. Ngakho-ke uNkulunkulu munye ngesiqu futhi munye ekubeni, kodwa ukhona kubantu abathathu. Kufanele sihlale siqaphela ukuthi singaqondi abantu bobuNkulunkulu njengabantu endaweni yomuntu, lapho umuntu oyedwa ehlukene nomunye.

Kuyaqashelwa ukuthi kunokuthile ngoNkulunkulu onguZiqu-zintathu okungaphezu kokuqonda kwethu okulinganiselwe kobuntu. UmBhalo awusichazi ukuthi kungenzeka kanjani ukuthi uNkulunkulu oyedwa angaba khona njengoziqu-zintathu. Iqinisekisa nje ukuthi kunjalo. Kuyavunywa, kubonakala kunzima ngathi bantu ukuqonda ukuthi uYise neNdodana bangaba kanjani umuntu oyedwa. Ngakho-ke kudingekile ukuba sihlale sikhumbula umehluko phakathi komuntu nobunjalo imfundiso kaZiqu-zintathu ewenzayo. Lo mehluko usitshela ukuthi kunomehluko phakathi kwendlela uNkulunkulu munye nendlela abathathu ngayo. Kalula nje, uNkulunkulu munye ngoqobo futhi bathathu ngobuntu. Uma sigcina lo mehluko engqondweni phakathi nengxoxo yethu, siyogwema ukudidwa ukuphikisana okubonakala (kodwa okungekona okwangempela) kweqiniso leBhayibheli lokuthi uNkulunkulu ungumuntu oyedwa kubantu abathathu - uYise, iNdodana, noMoya oNgcwele.

Ukufaniswa ngokomzimba, yize kungaphelele, kungaholela ekuqondeni okungcono. Kunokukhanya okukodwa okumsulwa [kwangempela] - ukukhanya okumhlophe. Kepha ilambu elimhlophe lingahlukaniswa ngemibala emithathu emikhulu - obomvu, oluhlaza okotshani nokuhlaza okwesibhakabhaka. Imibala emithathu emikhulu ayihlukanisiwe neminye imibala eyinhloko - ifakiwe ngaphakathi kokukhanya okulodwa, okumhlophe. Kunokukhanya okuphelele okukodwa kuphela, esikubiza ngokuthi ukukhanya okumhlophe, kodwa lokhu kukhanya kuqukethe imibala emithathu ehlukene kodwa engafani.

Incazelo engenhla isinikeza isisekelo esibalulekile sikaZiqu-zintathu esisinikeza umbono wokuqonda ukuthi wayengubani noma yini uJesu ngaphambi kokuba abe ngumuntu. Lapho sesibuqonda kahle ubudlelwane obulokhu bukhona ngaphakathi kukaNkulunkulu oyedwa, singaqhubeka siphendule umbuzo wokuthi wayengubani uJesu ngaphambi kokuzalwa kwakhe nokuzalwa komzimba.

Ukuba khona kukaJesu okuphakade nokuba khona kwakhe kwangaphambili eVangelini likaJohane

Ukuba khona kukaKristu ngaphambili kutholakala kuJohane 1,1-4 kuchazwe ngokucacile. Ekuqaleni wayekhona uLizwi, uLizwi wayeloNkulunkulu, njalo uLizwi wayenguNkulunkulu. 1,2 Yena lowo wayekhona ekuqaleni kuNkulunkulu. 1,3 Zonke izinto zenziwa ngokufana, futhi ngaphandle okufanayo akukho lutho olwenziwe. 1,4 Kuye kwakukhona ukuphila…. Yileli gama noma logos ngesiGreki owaba umuntu kuJesu. Ivesi 14: Futhi uLizwi waba yinyama futhi wakha phakathi kwethu….

IZwi laphakade, elingadalwanga elalinguNkulunkulu kepha futhi lalinoNkulunkulu njengoba esinye seziqu zobuNkulunkulu saba ngumuntu. Qaphela ukuthi igama kwakunguNkulunkulu futhi waba ngumuntu. Igama alizange libe khona, okungukuthi, alizange libe yizwi. Wayehlala eyiZwi noma uNkulunkulu. Ukuba khona kwegama akupheli. Bekulokhu kukhona.

Njengoba uDonald Mcleod eveza encwadini ethi The Person of Christ, Uthunywe njengomuntu osevele ekhona, hhayi owaba khona ngokuthunywa (ikhasi 55). UMcleod uyaqhubeka: ETestamenteni Elisha, ukuba khona kukaJesu kuwukuqhubekisela phambili ukuphila kwakhe kwangaphambili noma kwangaphambilini njengomuntu wasezulwini. Izwi elahlala phakathi kwethu lifana nelizwi elalinoNkulunkulu. UKristu otholakala esesimweni somuntu nguLowo owayekhona esesimweni sikaNkulunkulu (ikhasi 63). NguLizwi noma iNdodana kaNkulunkulu eba yinyama, hhayi uYise noma uMoya oNgcwele.

Ngubani uYahweh?

ETestamenteni Elidala, igama likaNkulunkulu elivame ukusetshenziswa kakhulu elithi Yahweh, elivela kungwaqa wesiHebheru othi YHWH. Kwakuyigama lesizwe lakwa-Israyeli likaNkulunkulu, uMdali ophila phakade, okhona. Ngokuhamba kwesikhathi, amaJuda aqala ukubona igama likaNkulunkulu, elithi YHWH, lingcwele kakhulu ukuba lingabizwa. Igama lesiHeberu elithi adonai (nkosi yami), noma elithi Adonai, lasetshenziswa esikhundleni salokho. Ngenxa yalesi sizathu, ngokwesibonelo, eBhayibhelini likaLuther, igama elithi Lord (ngosonhlamvukazi) lisetshenziswa lapho u-YHWH evela khona emibhalweni yesiHeberu. UYahweh yigama likaNkulunkulu elivame kakhulu elitholakala eTestamenteni Elidala - lisetshenziswe izikhathi ezingaphezu kuka-6800 kubhekiselwa kuye. Elinye igama likaNkulunkulu eTestamenteni Elidala elithi Elohim, elisetshenziswe izikhathi ezingaphezu kuka-2500, njengasegameni elithi Nkulunkulu iNkosi (YHWHElohim).

Kunemibhalo eminingi eTestamenteni Elisha lapho ababhali bebhekisela kuJesu emazwini abhalwe ngokubhekisele kuYahweh eTestamenteni Elidala. Lo mkhuba wababhali beTestamente Elisha uvame kakhulu kangangokuthi singase siphuthe incazelo yawo. Ngokuqamba imibhalo kaYahweh ngoJesu, laba babhali bakhombisa ukuthi uJesu wayenguYahweh noma uNkulunkulu owaba yinyama. Yebo, akufanele kusimangaze ukuthi ababhali benza lesi siqhathaniso ngoba uJesu ngokwakhe wathi izindima zeTestamente Elidala zibhekisela kuye.4,25-27; 44-47; UJohane 5,39-40; 45-46).

UJesu ungu-Eimi Ego

EVangelini likaJohane uJesu wathi kubafundi bakhe: Manje ngizonitshela kungakenzeki, ukuze kuthi, lapho sekwenzekile, nikholwe ukuthi yimina (Johane 1)3,19). Lo musho wokuthi yimi uwukuhumusha kwesiGreki esithi ego eimi. Lesi sisho sivela izikhathi ezingama-24 eVangelini likaJohane. Okungenani eziyisikhombisa zalezi zitatimende zithathwa njengeziphelele, ngoba azinawo umusho onjengokuJohane. 6,35 ngilandela isinkwa sokuphila. Kula macala ayisikhombisa aphelele asikho isitatimende somusho kanti mina ngikhona ekugcineni komusho. Lokhu kubonisa ukuthi uJesu usebenzisa le nkulumo njengegama ukuze abonise ukuthi ungubani. Izinombolo eziyisikhombisa nguJohane 8,24.28.58; 13,19; I-18,5.6 no-8.

Uma sibuyela ku-Isaya 41,4; I-43,10 futhi 46,4 singabona isizinda sokubhekisela kukaJesu kuye ngokuthi ego eimi (NGIKHONA) eVangelini likaJohane. Ku-Isaya 41,4 usho uJehova, uthi: “Mina, Jehova, ngingowokuqala, nokwabekugcina; Ku-Isaya 43,10 uthi: Mina, nginguJehova, futhi kamuva kuyothiwa: Ningofakazi bami, kusho uJehova, futhi mina nginguNkulunkulu (v. 12). Ku-Isaya 46,4 ubhekisela kuNkulunkulu (uJehova) ephendukela kuye ngokuthi ngingubani.

Igama lesiHeberu elithi nginguye lisetshenziswe enguqulweni yesiGreki yombhalo, iSeptuagint (eyasetshenziswa abaPhostoli) ku-Isaya 4.1,4; I-43,10 futhi 46,4 ihunyushwe ngegama elithi ego eimi. Kubonakala kusobala ukuthi uJesu wenza izitatimende ze-I am it njengezikhombo kuye ngoba zihlobene ngokuqondile nezitatimende zikaNkulunkulu (kaYahweh) ezikhuluma ngaye ku-Isaya. Ngempela, uJohane wathi uJesu wathi unguNkulunkulu enyameni (Indima kaJohane 1,1.14, esethula iVangeli futhi ekhuluma ngobuNkulunkulu kanye Nokwenzeka Enyameni Kwezwi, kusilungiselela leli qiniso).

Johannes' ego eimi (Nginguye) ukuhlonza uJesu nakho kungakhuphukela ku 2. UMose 3 kungalandelelwa emuva, lapho uNkulunkulu eziveza njengami. Lapho siyafunda: UNkulunkulu [uelohim ngesiHeberu] wathi kuMose: NGIYOBA ENGIYOYIYO [a. Ü. Ngiyilokhu engiyikho]. wathi: Uzakuthi kubantwana bakoIsrayeli: Mina nginguye, yena ongithumileyo kini. (V. 14). Sibonile ukuthi iVangeli likaJohane lenza ngokucacile ukuxhumana phakathi kukaJesu noYahweh, igama likaNkulunkulu eTestamenteni Elidala. Kodwa kufanele futhi siphawule ukuthi uJohane akamlinganisi uJesu noYise (njengoba kunjalo namanye amaVangeli). Isibonelo, uJesu ukhuleka kuBaba (Johane 17,1-15). UJohane uyaqonda ukuthi iNdodana ihlukile kuYise - futhi uyabona ukuthi kokubili kuhlukile kuMoya oNgcwele (Johane 1).4,15.17.25; 15,26). Njengoba lokhu kunjalo, ukuhlonza kukaJohane uJesu njengoNkulunkulu noma uYahweh (lapho sicabanga ngegama lakhe lesiHeberu, leTestamente Elidala) kuwukumemezela kukaZiqu-zintathu ngobunjalo bukaNkulunkulu.

Asiphinde siyidlulise le ngoba ibalulekile. UJohane uphinda ukuzibonakalisa kukaJesu [ukumaka] ngokuthi IMINA WETestamente Elidala. Njengoba munye kuphela uNkulunkulu futhi uJohane wayekuqonda lokhu, singaphetha ngokuthi kufanele kube nabantu ababili abahlanganyela engqikithini eyodwa kaNkulunkulu (sibonile ukuthi uJesu, iNdodana kaNkulunkulu, uhlukile kuYise). NgoMoya oNgcwele, futhi uJohane axoxa ngawo ezahlukweni 14-17, sinesisekelo sikaZiqu-zintathu. Ukuze sisuse noma ikuphi ukungabaza mayelana nokuhlonza kukaJohane ukuthi uJesu unguYahweh, singabhekisela kuJohane 12,37-41 icaphuna lapho ithi:

Futhi nakuba ezenza lezi zibonakaliso phambi kwamehlo abo, abakholwanga kuye2,38 lokhu kugcwalisa izwi lomprofethi u-Isaya, alishoyo ukuthi: “Nkosi, ngubani okholwayo ukushumayela kwethu na? Futhi ingalo yeNkosi yembulwe kubani na? 12,39 Yingakho bengakholwanga, ngoba u-Isaya waphinda wathi: «12,40 Waphuphuthekisa amehlo abo, wazenza lukhuni izinhliziyo zabo ukuze bangaboni ngamehlo, baqonde ngezinhliziyo zabo, baphenduke, mina-ke ngibasize.” 12,41 U-Isaya washo lokhu ngoba ebona inkazimulo yakhe futhi wakhuluma ngaye. Izingcaphuno ezingenhla uJohane azisebenzisayo zitholakala ku-Isaya 53,1 futhi 6,10. Ekuqaleni uMprofethi wawakhuluma la mazwi ebhekise kuJehova. UJohane uthi lokho u-Isaya akubona ngokoqobo kwakuyinkazimulo kaJesu futhi wakhuluma ngaye. Ngomphostoli uJohane-ke, uJesu wayenguYahweh enyameni; engakazalwa njengomuntu wayaziwa ngokuthi nguJehova.

UJesu uyiNkosi yeTestamente Elisha

UMarku uqala ivangeli lakhe ngokuthi liyivangeli likaJesu Kristu, iNdodana kaNkulunkulu.” (Marku 1,1). Wabe esecaphuna kuMalaki 3,1 no-Isaya 40,3 ngamazwi alandelayo: Njengoba kulotshiwe kumprofethi u-Isaya ukuthi: “Bheka, ngiyathuma isithunywa sami phambi kwakho, esizakulungisa indlela yakho. «1,3 Kuyizwi lomshumayeli ehlane, lithi: Lungisani indlela yeNkosi, nenze indlela yakhe. Yebo, iNkosi ku-Isaya 40,3 nguJehova, igama likaNkulunkulu okhona ka-Israyeli.
 
Njengoba kuphawuliwe ngenhla, uMarkus ucaphuna ingxenye yokuqala kaMalaki 3,1: Bheka, ngiyakuthuma isithunywa sami, esiyolungisa indlela phambi kwami ​​(isithunywa nguJohane uMbhapathizi). Umusho olandelayo kuMalaki uthi: Futhi masinyane sifika ethempelini lakhe, iNkosi eniyifunayo; nengelosi yesivumelwano eniyifisayo, bheka, iyeza! INkosi inguye, uJehova. Ngokucaphuna ingxenye yokuqala yaleli vesi, uMarku ubonisa ukuthi uJesu uwukugcwaliseka kwalokho uMalaki akusho ngoJehova. UMarku umemezela ivangeli, elihlanganisa iqiniso lokuthi uJehova iNkosi ufikile njengesithunywa sesivumelwano. Kodwa, kusho uMarku, uJehova unguJesu, iNkosi.

Kusukela kumaRoma 10,9-10 siyaqonda ukuthi amaKrestu avuma ukuthi uJesu uyiNkosi. Umongo kuze kufike evesini 13 ubonisa ngokucacile ukuthi uJesu uyiNkosi okufanele bonke abantu bayibize ukuze basindiswe. UPawulu ucaphuna uJoweli 2,32ukugcizelela leliphuzu: Wonke umuntu obiza igama leNkosi uyakusindiswa ( ivesi 13 ). Uma uJoel 2,32 ufunda, uyabona ukuthi uJesu wacaphuna leli vesi. Kodwa ivesi leTestamente Elidala lithi insindiso iza kubo bonke ababiza igama likaJehova—igama likaNkulunkulu likaNkulunkulu. KuPawulu, kunjalo, nguJesu esimbiza ukuba asindiswe.

KwabaseFilipi 2,9-11 sifunda ukuthi uJesu unegama elingaphezu kwamagama onke, ukuze egameni lakhe amadolo onke aguqe, nezilimi zonke zivume ukuthi uJesu Kristu uyiNkosi. UPawulu usekela lesi sitatimende ku-Isaya 43,23lapho sifunda khona ukuthi: Ngizifungile ngokwami, nokulunga kuphumile emlonyeni wami, izwi okufanele kuhlale kulo: Wonke amadolo kufanele aguqe kimi futhi zonke izilimi zifunge zithi: ENkosini nginokulunga namandla . Ngokwengqikithi yeTestamente Elidala lo nguJehova, uNkulunkulu ka-Israyeli okhuluma ngaye. UnguJehova othi: Akakho omunye unkulunkulu ngaphandle kwami.

Kodwa uPawuli akazange anqikaze ukusho ukuthi wonke amadolo aguqa kuJesu futhi zonke izilimi zizovuma kuye. Njengoba uPawulu ekholelwa kuNkulunkulu oyedwa kuphela, kufanele ngandlela thize alinganise uJesu noJehova. Ngakho-ke umuntu angabuza umbuzo: Uma uJesu wayenguYahweh, wayekuphi uBaba eTestamenteni Elidala? Iqiniso liwukuthi bobabili uYise neNdodana bavumelana nemfundiso yethu kaZiqu-zintathu ngoNkulunkulu uYahweh ngoba banguNkulunkulu oyedwa (njengoMoya oNgcwele). Bobathathu abantu bobuNkulunkulu - uYise, iNdodana noMoya oNgcwele - bahlanganyela ubuNkulunkulu oyedwa kanye negama elilodwa laphezulu, elibizwa ngokuthi uNkulunkulu, theos noma Yahweh.

Incwadi eya kumaHeberu ixhuma uJesu noYahweh

Enye yezinkulumo ezicacile uJesu azihlanganisa noYahweh, uNkulunkulu weTestamente Elidala, amaHeberu 1, ikakhulukazi amavesi 8-1.2. Kusobala emavesini ambalwa okuqala esahluko 1 ukuthi uJesu Kristu, njengeNdodana kaNkulunkulu, uyena isihloko (v. 2). UNkulunkulu wenza izwe [indawo yonke] ngeNdodana futhi wayenza indlalifa yakho konke (v. 2). INdodana ingukubengezela kwenkazimulo yayo nomfanekiso wobuntu bayo (v. 3). Uthwala zonke izinto ngezwi lakhe elinamandla (v. 3).
Ngemuva kwalokho emavesini 8-12 siyafunda:
Kodwa eNdodaneni: «Nkulunkulu, isihlalo sakho sobukhosi simi kuze kube phakade naphakade, futhi intonga yokulunga iyintonga yombuso wakho. 1,9 Wathanda ubulungisa futhi wazonda ukungabi nabulungisa; ngakho-ke, Nkulunkulu, uNkulunkulu wakho ukugcobile ngamafutha entokozo, njenganoma iyiphi inhlobo yakho.” 1,10 Futhi: “Wena, Nkosi, wasekela umhlaba ekuqaleni, futhi izulu lingumsebenzi wezandla zakho. 1,11 Ziyakudlula, kepha wena uyakusala; Bonke bayoguga njengengubo; 1,12 futhi uyowagoqa njengejazi, ayoguqulwa njengengubo. Kodwa wena uyafana futhi iminyaka yakho ngeke iphele. Into yokuqala okufanele siyiqaphele ukuthi indaba ekumaHeberu 1 ivela kumahubo amaningana. Isiqephu sesibili ekukhethweni sithathwe kuHubo 102,5- Izingcaphuno ezingu-7. Lesi siqephu sencwadi yamaHubo sibhekisela ngokucacile kuJehova, uNkulunkulu weTestamente Elidala, uMdali wakho konke okukhona. Ngempela, lonke iHubo 102 likhuluma ngoJehova. Nokho Incwadi eya kumaHeberu ibhekisela kuJesu. Sinye kuphela isiphetho esingaba khona: UJesu unguNkulunkulu noma uYahweh.

Qaphela amagama abhalwe ngomalukeke angenhla. Zibonisa ukuthi iNdodana, uJesu Kristu, ibizwa bobabili uNkulunkulu neNkosi kumaHeberu 1. Siyabona futhi ukuthi ubuhlobo bukaYahweh nalowo okhulunywayo kwakunguNkulunkulu wakho uNkulunkulu. Ngakho-ke, bobabili umuntu owengezwayo nozoboniswa nguNkulunkulu. Kungenzeka kanjani lokho njengoba kunoNkulunkulu oyedwa kuphela? Impendulo, isememezelweni yethu kaZiqu-zintathu. Ubaba unguNkulunkulu nendodana futhi inguNkulunkulu. Bangabantu ababili kwabathathu bakomunye, uNkulunkulu, noma uYahweh ngolimi lwesiHeberu.

KumaHeberu 1, uJesu uvezwa njengomdali nomlondolozi wendawo yonke. Uhlala enjalo (v. 12), noma ulula, okungukuthi, ingqikithi yakhe ingunaphakade. UJesu ungumfanekiso oqondile wengqikithi kaNkulunkulu (v. 3). Ngakho-ke kufanele futhi abe nguNkulunkulu. Akumangalisi ukuthi umbhali wamaHeberu wakwazi ukuthatha iziqephu ezichaza uNkulunkulu (uYahweh) futhi wazisebenzisa kuJesu. James White, uyibeka encwadini ethi The Forgotten Trinity emakhasini 133-134 kanje:

Umbhali wencwadi eya kumaHeberu akabonisi mingcele ekuthatheni lesi siqephu ku-Psalter - indinyana efanelekile kuphela ukuchaza uMdali onguNkulunkulu uqobo - futhi uyihlobanisa noJesu Kristu ... Kusho ukuthini ukuthi umbhali we Incwadi eya kumaHeberu eyodwa Ungathatha isiqephu esisebenza kuYahweh kuphela bese usisebenzisa eNdodaneni kaNkulunkulu, uJesu Kristu? Kusho ukuthi ababonanga nkinga ekwenzeni umazisi onjalo ngoba babekholelwa ukuthi iNdodana ngempela yayingumuntu kaJah.

Ukuphila kukaJesu ngaphambili emibhalweni kaPetru

Ake sibheke esinye isibonelo sokuthi imibhalo yeTestamente Elisha ilinganisa kanjani uJesu noYahweh, iNkosi noma uNkulunkulu weTestamente Elidala. Umphostoli uPetru uqamba uJesu, itshe eliphilayo, elaliwa abantu, kodwa elikhethiwe neliyigugu nguNkulunkulu.1. UPetrus 2,4). Ukuze abonise ukuthi uJesu uyilelitshe eliphilayo, ucaphuna izindima ezintathu ezilandelayo zemiBhalo:

“Bheka, ngibeka itshe legumbi elikhethiweyo, eliyigugu eSiyoni; futhi lowo okholwa yiyo akayikujabha. 2,7 Manje kini enikholwayo liyigugu; kodwa kwabangakholwayo, ilitshe abalinqabayo abakhi, laba yisisekelo segumbi; 2,8 isikhubekiso nedwala lokucasuka; bayakhubeka kuye, ngokuba bengakholwa yizwi, okuyilokho abemiselwe ukuba yikho;1. UPetrus 2,6-enye).
 
Amagama avela ku-Isaya 28,16, IHubo 118,22 kanye no-Isaya 8,14. Kuzo zonke izimo lezi zinkulumo zibhekisela eNkosini, noma uYahweh, kumongo weTestamente Elidala. Kunjalo, ngokwesibonelo, ku-Isaya 8,14 UJehova othi: “Kepha cebani noJehova Sebawoti; khulula ukwesaba nokwesaba kwakho. 8,14 Kuyoba ugibe nesikhubekiso nedwala lokuhlaziswa ezindlini ezimbili zakwa-Israyeli, ugibe nesihibe kwabakhileyo baseJerusalema (Isaya. 8,13-enye).

KuPetru, nangabanye ababhali beTestamente Elisha, uJesu kufanele afaniswe neNkosi yeTestamente Elidala - uYahweh, uNkulunkulu ka-Israyeli. Umphostoli uPawulu ucaphuna kwabaseRoma 8,32-33 no-Isaya 8,14ukukhombisa ukuthi uJesu uyisikhubekiso amaJuda angakholwa akhubeka kuso.

isifinyezo

Kubabhali beTestamente Elisha, uYahweh, idwala lakwa-Israyeli, waba yindoda kuJesu, idwala lesonto. Njengoba uPawulu asho ngoNkulunkulu ka-Israyeli: Futhi [bona, abakwa-Israyeli] bonke badla ukudla okufanayo komoya, futhi bonke baphuza isiphuzo esifanayo somoya; ngokuba baphuza edwaleni lomoya elalibalandela; kepha idwala lalinguKristu.

UPaul Kroll

PDFWayengubani uJesu ngaphambi kokuba abe ngumuntu?