Ungubani noma uyini uMoya oNgcwele?

UMoya oNgcwele ungumuntu wesithathu wobuNkulunkulu futhi uphuma unomphela kuBaba ngeNdodana. Ungumduduzi owathenjiswa uJesu Kristu uNkulunkulu amthumela kuwo wonke amakholwa. UMoya oNgcwele uhlala kithi, usihlanganise noYise neNdodana, futhi uyasiguqula ngokuphenduka nangokungcweliswa, futhi usivumelanise nomfanekiso kaKristu ngokuvuselelwa njalo. UMoya oNgcwele ungumthombo wogqozi nesiphrofetho eBhayibhelini futhi ungumthombo wobunye nobudlelwane eBandleni. Unikeza izipho zomoya emsebenzini wevangeli futhi ungumhlahlandlela oqhubekayo womKristu kulo lonke iqiniso (Johane 14,16; I-15,26; IzEnzo ZabaPhostoli 2,4.17-19.38; Mathewu 28,19; Johane 14,17-ishumi nesithupha; 1. UPetrus 1,2; Thithu 3,5; 2. UPetrus 1,21; 1. AbaseKorinte 12,13; 2. AbaseKorinte 13,13; 1. AbaseKorinte 12,1-11; IzEnzo 20,28:1; ujohn 6,13).

Umoya Ongcwele - Uyasebenza Noma Ungumuntu?

UMoya oNgcwele uvame ukuchazwa maqondana nokusebenza, njenge: B. Amandla kaNkulunkulu noma ubukhona noma isenzo noma izwi. Ingabe le yindlela efanele yokuchaza ingqondo?

UJesu ubuye achazwe njengamandla kaNkulunkulu (KwabaseFilipi 4,13), ubukhona bukaNkulunkulu (Galathiya 2,20), isenzo sikaNkulunkulu (Joh 5,19) nezwi likaNkulunkulu (Joh 3,34). Nokho sikhuluma ngoJesu mayelana nobuntu.

UmBhalo futhi uchaza izici zobuntu kuMoya oNgcwele futhi emva kwalokho uphakamise iphrofayili kaMoya ngaphezu kokusebenza nje. UMoya oNgcwele unentando (1. AbaseKorinte 12,11: "Kodwa konke lokhu kwenziwa ngomoya ofanayo futhi ukwabela yilowo nalowo okwakhe ngokuthanda kwakhe"). UMoya oNgcwele uyaphenya, uyazi, uyafundisa, futhi ahlukanise (1. AbaseKorinte 2,10-enye).

UMoya oNgcwele unemizwa. Umoya womusa ungathukwa (Hebheru 10,29) futhi nidabuke (Efesu 4,30). UMoya oNgcwele uyasiduduza futhi, njengoJesu, ubizwa ngokuthi umsizi (Johane 14,16). Kwezinye iziqephu zomBhalo, uMoya oNgcwele uyakhuluma, uyale, ufakaze, uqanjwe amanga, futhi ukhulume. Wonke la magama ahambisana nobuntu.

Ukukhuluma ngokweBhayibheli, umoya akuyona into, kepha ngubani. Ingqondo "othile", hhayi "okuthile". Emibuthanweni eminingi yamaKrestu, uMoya Oyingcwele ubizwa ngokuthi "yena", okungafanele kuqondwe njengesibonakaliso sobulili. Kunalokho, "yena" usetshenziselwa ukukhombisa ubuntu bomoya.

UbuNkulunkulu bengqondo

IBhayibheli linikeza izimfanelo ezingcwele kuMoya oNgcwele. Akachazwa njengeyingelosi noma umuntu ngokwemvelo.
umsebenzi 33,4 uthi, “UMoya kaNkulunkulu wangenza, nokuphefumula kukaSomandla kwangiphilisa.” UMoya oNgcwele uyadala. Umoya ungowaphakade (AmaHeberu 9,14). Ukhona yonke indawo (IHubo 139,7).

Cwaninga imibhalo futhi uzobona ukuthi uMoya unamandla onke, wazi konke, futhi uyasinika impilo. Zonke lezi yizici zobunkulunkulu. Ngenxa yalokho, iBhayibheli lichaza uMoya oNgcwele njengongcwele. 

UNkulunkulu munye "munye"

Imfundiso eyisisekelo yeTestamente Elisha ukuthi kukhona uNkulunkulu oyedwa (1. AbaseKorinte 8,6; AmaRoma 3,29-ishumi nesithupha; 1. UThimothi 2,5; KwabaseGalathiya 3,20). UJesu wabonisa ukuthi yena noYise babenobunkulunkulu obufanayo (Joh 10,30).

Uma uMoya oNgcwele “engowomuntu” waphezulu, ingabe ungunkulunkulu ohlukile? Impendulo kufanele kube cha. Ukube bekunjalo, uNkulunkulu ubengeke abe munye.

ImiBhalo Engcwele ikhuluma ngoYise, iNdodana, noMoya oNgcwele ngamagama anesisindo esifanayo ekwakhiweni kwemisho.

KuMathewu 28,19 Ithi: "... nibabhapathize egameni likaYise neleNdodana nelikaMoya oNgcwele". La magama amathathu ahlukene futhi anenani elifanayo lolimi. Ngokufanayo, uPawulu uyathandaza 2. AbaseKorinte 13,14ukuthi "umusa weNkosi yethu uJesu Kristu, nothando lukaNkulunkulu, nokuhlangana kukaMoya oNgcwele makube nani nonke." UPetru uchaza ukuthi amaKristu “akhethwa ngokungcweliswa komoya ukuba alalele, afafazwe ngegazi likaJesu Kristu.”1. UPetrus 1,2).

Ngakho-ke uMathewu, uPawulu kanye noPetru bawubona ngokucacile umehluko phakathi kukaYise, iNdodana noMoya oNgcwele. UPawulu watshela abaseKorinte ukuthi ubunkulunkulu beqiniso akulona iqoqo lonkulunkulu (njengonkulunkulu bamaGreki) lapho ngamunye enikeza izipho ezihlukene. UNkulunkulu Munye [munye], futhi “unguMoya [ofanayo]... iNkosi eyodwa [efanayo]...1. AbaseKorinte 12,4-6). Kamuva uPawulu wachaza kabanzi mayelana nobudlelwane phakathi kukaJesu Kristu noMoya oNgcwele. Abazona izinto ezimbili ezihlukene, eqinisweni uthi “iNkosi” (uJesu) “nguMoya” (2. AbaseKorinte 3,17).

UJesu wathi uNkulunkulu uBaba uzothumela uMoya weqiniso ukuthi uhlale ekholweni (Johane 16,12-17). UMoya ukhomba kuJesu futhi ukhumbuza amakholwa amazwi Akhe (Johane 14,26) futhi uthunywe uBaba ngeNdodana ukufakaza ngensindiso uJesu ayenza yenzeke (Johane 15,26). Njengoba nje uYise neNdodana bemunye, kanjalo neNdodana noMoya bamunye. Futhi ethumela uMoya, uBaba uhlala kithi.

UZiqu-zintathu

Ngemva kokufa kwabaphostoli beTestamente Elisha, kwavela izimpikiswano phakathi kwebandla mayelana nendlela yokuqonda ubunkulunkulu. Inselele yayiwukulondoloza ubunye bukaNkulunkulu. Izincazelo ezihlukahlukene zibeka imiqondo ethi "bi-theism" (onkulunkulu ababili - ubaba nendodana, kodwa umoya ungumsebenzi wakho noma kokubili) kanye ne-tri-theism (onkulunkulu abathathu - ubaba, indodana nomoya), kodwa lokhu kwakuphikisana okuyisisekelo kokukholelwa kuNkulunkulu oyedwa okutholakala kukho kokubili iTestamente Elidala neLisha (Mal 2,10 njll.).

UZiqu-zintathu, igama elingatholakali eBhayibhelini, uyisibonelo esasungulwa oFata beSonto bokuqala ukuze bachaze indlela uYise, iNdodana, noMoya oNgcwele abahlobene ngayo phakathi kobunye bukaNkulunkulu. Kwakuyisivikelo sobuKristu ngokumelene nemfundiso yenkolo ethi "tri-theistic" kanye "ne-bi-theistic", futhi yalwa nenkolo yobuqaba yobuqaba.

Izingathekiso azikwazi ukuchaza ngokugcwele uNkulunkulu njengoNkulunkulu, kodwa zingasisiza ukuba sithole umbono wendlela uZiqu-zintathu okufanele aqondwe ngayo. Isithombe esisodwa isiphakamiso sokuthi umuntu uyizinto ezintathu ngesikhathi esisodwa: Njengoba nje umuntu engumphefumulo (inhliziyo, isihlalo semizwa), umzimba nomoya (ingqondo), unjalo uNkulunkulu uYise onozwelo, iNdodana (ubunkulunkulu obumbethe inyama) bheka kwabaseKolose 2,9), noMoya oNgcwele (okunguye yedwa oqonda izinto zaphezulu—bheka 1. AbaseKorinte 2,11).

Izikhombo zeBhayibheli, esesivele sizisebenzisile kulesi sifundo, zifundisa iqiniso lokuthi uYise neNdodana noMoya bangabantu abahlukene ngaphakathi kobuntu bukaNkulunkulu. I-NIV Bible Translation of Isaya 9,6 ukhomba umqondo kaziqu-zintathu. Umntwana ozozalwa uyoba “uMeluleki Omangalisayo” (uMoya Ongcwele), “uNkulunkulu Onamandla” (uNkulunkulu), “uBaba uMninimandla onke” (uNkulunkulu uBaba), kanye “neNkosi yokuthula” (uNkulunkulu iNdodana) ebizwa.

nezindaba

UZiqu-zintathu waphikiswa kakhulu ezikoleni ezahlukahlukene zobufundisi. Kanjalo no-z. Isibonelo, umbono wasentshonalanga ungaphezulu kakhulu futhi ume ndawonye, ​​kanti ngokombono wasempumalanga kuhlale kunokunyakaza emphakathini kaBaba, iNdodana noMoya oNgcwele.

Izazi zemfundiso yenkolo zikhuluma ngoZiqu-zintathu wezenhlalo nezomnotho neminye imiqondo. Nokho, noma imuphi umbono osikisela ukuthi uYise, iNdodana, noMoya banezifiso noma izifiso noma ukuphila okuhlukene kumelwe kubhekwe njengengelona iqiniso (ngakho-ke iyimbuka) ngoba uNkulunkulu munye. Kukhona uthando oluphelele noluguquguqukayo, injabulo, ukuzwana kanye nobunye obuphelele ebudlelwaneni bukaYise, iNdodana noMoya komunye nomunye.

Imfundiso kaZiqu-zintathu iyisibonelo sokuqonda uYise neNdodana noMoya oNgcwele. Yebo, asikhulekeli noma iyiphi imfundiso noma isibonelo. Sikhulekela uBaba “ngomoya nangeqiniso” (Joh 4,24). Izimfundiso zenkolo ezisikisela ukuthi uMoya kufanele uthole isabelo sawo esihle senkazimulo ziyasola ngoba uMoya awudonseli ukunaka kuwo kodwa ukhazimulisa uKristu (Johane 1)6,13).

KwiTestamente Elisha, umkhuleko ubhekiswe kakhulu kuBaba. Umbhalo awudingi ukuthi sithandaze kuMoya oNgcwele. Lapho sithandaza kuBaba, sithandaza kuNkulunkulu oziqu zintathu - uYise, iNdodana noMoya oNgcwele. Umehluko kobuNkulunkulu akubona onkulunkulu abathathu, ngamunye odinga ukunakwa okuhlukile, kokuzinikela.

Ngaphezu kwalokho, ukuthandaza nokubhaphathiza egameni likaJesu kuyefana nokwenza egameni likaYise, leNdodana nelikaMoya oNgcwele. Umbhabhadiso kaMoya oNgcwele awungehlukani, noma uphakeme kunobhapathizo lukaKristu ngoba uBaba, iNkosi uJesu noMoya bamunye.

Yamukela uMoya oNgcwele

UMoya wemukelwa ngokholo yiwo wonke umuntu ophendukayo futhi abhapathizwe egameni likaJesu kukho ukuthethelelwa kwezono (IzE 2,38 39; KwabaseGalathiya 3,14). UMoya oNgcwele unguMoya wobuntwana [adoption], efakaza noMoya wethu ukuthi singabantwana bakaNkulunkulu (KwabaseRoma 8,14-16), futhi “sibekwe uphawu ngoMoya oNgcwele othenjisiwe, oyisibambiso sefa lethu elingokomoya (Kwabase-Efesu. 1,14).

Uma sinoMoya oNgcwele, singabakaKristu (Roma 8,9). IBandla lamaKrestu lifaniswa nethempeli likaNkulunkulu ngoba uMoya uhlala kumakholwa (1. AbaseKorinte 3,16).

UMoya oNgcwele unguMoya kaKristu owakhuthaza abaprofethi beTestamente Elidala (1. UPetrus 1,10-12), ihlanza umphefumulo womKristu ekulaleleni iqiniso (1. UPetrus 1,22), ofanelekela insindiso (Luka 24,29), inhlonipho (1. AbaseKorinte 6,11), ethela isithelo saphezulu ( KwabaseGalathiya 5,22-25), esihlomisela ukusabalalisa ivangeli nokwakhiwa kwebandla (1. AbaseKorinte 12,1-11; 1th4,12; Kwabase-Efesu 4,7-16; KwabaseRoma 12,4-enye).

UMoya oNgcwele uholela kulo lonke iqiniso (Johane 16,13), uvule amehlo ezwe esonweni, nasekulungeni, nasekwahlulelweni” (Johane 16,8).

isiphetho

Iqiniso leBhayibheli elisemqoka ukuthi uNkulunkulu unguYise, iNdodana noMoya oNgcwele, ulolonga ukholo lwethu nempilo yethu njengamaKrestu. Ukuhlangana okuhle futhi okuhle okwabiwe nguYise, iNdodana noMoya kungukuhlanganyela kothando uMsindisi wethu uJesu Kristu asibeka kulo ngempilo yakhe, ukufa, ukuvuka nokukhuphuka kwakhe njengoNkulunkulu enyameni.

nguJames Henderson