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Bheka ukushumayela ngezibuko zikaJesu
Lapho ngisendleleni egodukayo, ngalalela umsakazo ngento engangingase ngiyithakasele. Ngagcina ngisemsakazweni wamaKristu lapho umshumayeli ayememezela khona, “Ivangeli liyizindaba ezinhle kuphela lapho kungakephuzi kakhulu!” Iphuzu lakhe laliwukuthi amaKristu kufanele ashumayele omakhelwane, abangane, nemikhaya yawo uma bengakamamukeli uJesu. njengeNkosi noMsindisi. Isigijimi esiyisisekelo sasisobala: “Kumelwe ushumayele ivangeli ngaphambi kokuba kwephuze kakhulu!” Nakuba lo mbono ufakazelwa amaProthestani amaningi (nakuba kungebona bonke), kuneminye imibono yamaKristu angokwenkolo namuhla nase-United States. belimelwe esikhathini esedlule. Ngizokwethula kafushane imibono embalwa lapha ephakamisa ukuthi akudingeki sazi kahle ukuthi uNkulunkulu uzobaletha kanjani futhi nini abantu ensindisweni ukuze babe abahlanganyeli abakhuthele emsebenzini kaMoya Ongcwele okhona namuhla.
Ukukhawulelwa
Umshumayeli engimuzwe emsakazweni unombono wevangeli (nensindiso) owaziwa nangokuthi i-restrictvism. Lo mbono ugomela ngokuthi alisekho ithuba lokusindiswa kumuntu ongakamemukeli ngokucacile nangokuqaphela uJesu Kristu njengeNkosi noMsindisi ngaphambi kokufa; Umusa kaNkulunkulu awusasebenzi. Ngakho-ke imingcele ifundisa ukuthi ukufa kunamandla ngandlela-thile kunoNkulunkulu - "njengozankosi bezulu" ababengavimbela uNkulunkulu ekusindiseni abantu (ngisho noma kungelona iphutha labo) abangazange bazinikele ngokusobala kuJesu njengeNkosi yabo phakathi nokuphila kwabo futhi bazi uMhlengi. . Ngokwemfundiso yokubekela imingcele, ukwehluleka ukubonisa ukholo kuJesu njengeNkosi noMsindisi phakathi nesikhathi sokuphila komuntu kuphawula ikusasa lakhe. 1. lalabo abafa bengalizwanga ivangeli; 2. lalabo abafayo kodwa bamukele ivangeli lamanga futhi 3. yalabo abashona kodwa baphila nokukhubazeka ngokwengqondo okubenze bangakwazi ukuqonda ivangeli. Ngokubeka izimo ezinzima kangaka kulabo abangena ensindisweni nalabo abenqatshwayo, ukubekela imingcele kuphakamisa imibuzo ethakazelisayo neyinselele.
Ukubandakanya
Omunye umbono wobuvangeli ophethwe amaKristu amaningi waziwa ngokuthi yi-inclusivism. Lo mbono, othatha iBhayibheli njengelinegunya, uqonda insindiso njengento engatholwa kuphela ngoJesu Kristu. Ngaphakathi kwale mfundiso kunemibono eminingi mayelana nesiphetho salabo abangazange benze isivumo esicacile sokukholelwa kuJesu ngaphambi kokufa kwabo. Lokhu kwehluka kwemibono kutholakala kuwo wonke umlando webandla. UJustin the Martyr (2. Ikhulu lama-20) noCS Lewis (wekhulu lama) bobabili bafundisa ukuthi uNkulunkulu usindisa abantu ngenxa yomsebenzi kaKristu kuphela. Umuntu angasindiswa ngisho noma engamazi uKristu uma “enokholo olungaguquki” olwenziwa ngomusa kaNkulunkulu ezimpilweni zakhe ngosizo lukaMoya oNgcwele. Bobabili bafundisa ukuthi ukholo “olucacile” luba “sobala” lapho uNkulunkulu eqondisa izimo ukuze avumele umuntu ukuba aqonde ukuthi uKristu ungubani nokuthi uNkulunkulu, ngomusa, wayenza kanjani insindiso yabo ngoKristu.
Ukushunyayelwa kwesidumbu
Omunye umbono (ngaphakathi kokubandakanya) uhlobene nenqubo yezinkolelo eyaziwa ngokuthi yi-post-mortem evangelism. Lo mbono uqinisekisa ukuthi okungashunyayelwanga ivangeli kungahlengwa nguNkulunkulu ngemuva kokufa. Lo mbono wathathwa ngasekupheleni kwekhulu lesibili leminyaka nguClement wase-Alexandria futhi wadlondlobala ezikhathini zanamuhla isazi semfundiso yenkolo uGabriel Fackre (owazalwa ngo-1926). Isazi semfundiso yenkolo uDonald Bloesch (1928-2010) naye wafundisa ukuthi labo abangazange bathole ithuba lokwazi uKristu kulempilo kodwa bethembele kuNkulunkulu bazonikezwa ithuba nguNkulunkulu lapho bema phambi kukaKristu emva kokufa.
I-universalism
Amanye amaKristu aphethe lokho okwaziwa ngokuthi yi-universalism. Lo mbono ufundisa ukuthi wonke umuntu uzosindiswa (ngandlela thile) kungakhathalekile ukuthi babelungile noma bebi, sebephendukile noma cha baphendukile, nokuthi bakholelwa kuJesu njengoMsindisi noma cha. Le nkomba yokunquma ithi ekugcineni yonke imiphefumulo (kungaba eyomuntu, eyengelosi, noma eyedemoni) izosindiswa ngomusa kaNkulunkulu nokuthi impendulo yomuntu ngamunye kuNkulunkulu ayinandaba. Lo mqondo ngokusobala wakhula ngaphansi komholi ongumKristu u-Origen ngekhulu lesibili leminyaka futhi selokhu kwavela izindlela ezahlukahlukene ezisekelwa ngabalandeli bawo. Ezinye (uma kungezona zonke) izimfundiso ze-universalism azimamukeli uJesu njengoMsindisi futhi zibheka ukusabela komuntu esibonelweni sikaNkulunkulu esingenamsebenzi njengokungenandaba. Umbono wokuthi umuntu angawenqaba umusa futhi alahle uMsindisi bese ethola insindiso awunangqondo kumaKrestu amaningi. Thina (i-GCI / WKG) sibheka imibono ye-universalism njengengahambisani neBhayibheli.
Ngabe i-GCI / WKG ikholelwani?
Njengazo zonke izihloko zezimfundiso esibhekana nazo, siqale sizinikele eqinisweni elembulwe emiBhalweni. Kuyo sithola inkulumo ethi uNkulunkulu wenze ukuba bonke abantu babuyisane naye ngoKristu (2. AbaseKorinte 5,19). UJesu waphila nathi njengomuntu, wasifela, wavuka kwabafileyo wenyukela ezulwini. UJesu waqeda umsebenzi wokubuyisana lapho, ngaphambi nje kokufa kwakhe esiphambanweni, ethi, “Kufeziwe!” Siyazi ngokwesambulo seBhayibheli ukuthi noma yini ekugcineni eyenzeka kubantu ayintuli ekugqugquzeleni, inhloso, nenjongo kaNkulunkulu. UNkulunkulu wethu onguMthathu Emnye wenze konke ngempela ukuze asindise wonke umuntu esimweni esesabekayo nesihlasimulisayo esibizwa ngokuthi “isihogo.” Ubaba wanikela ngendodana yakhe ezelwe yodwa esikhundleni sethu, esesilamulele njengompristi omkhulu. UMoya oNgcwele manje usebenzela ukudonsa bonke abantu ukuba bahlanganyele ezibusisweni ezibekelwe bona kuKristu. Yilokho esikwaziyo nesikukholelwayo. Kodwa kuningi esingakwazi, futhi kufanele siqaphele ukuthi singafinyeleli esiphethweni (imiphumela enengqondo) mayelana nezinto ezedlula lokho esikunikezwe ngolwazi oluqinisekile.
Ngokwesibonelo, akumelwe siwukhokhise ngokwedlulele umusa kaNkulunkulu ngokusakaza ngokungaguquguquki umbono osekelwe emhlabeni wonke wokuthi uNkulunkulu, ekusindiseni bonke abantu, uyophula inkululeko yokuzikhethela yalabo abenqaba ngokuzithandela nangokuzimisela uthando Lwakhe, ngaleyo ndlela bahlubuke kuYe futhi benqabe umoya Wakhe. . Kunzima ukukholelwa ukuthi noma ubani angenza isinqumo esinjalo, kodwa uma sifunda imiBhalo ngokwethembeka (nezixwayiso zayo eziningi zokungadeleli iZwi noMoya oNgcwele), kumelwe siqaphele ukuthi kungenzeka ukuthi abanye ekugcineni balahle uNkulunkulu noMbuso wakhe. uthando. Kubalulekile ukukhumbula ukuthi ukwenqatshwa okunjalo kuwukuzikhethela kwabo hhayi nje isiphetho sabo. U-CS Lewis wakubeka kanje: “Amasango esihogo akhiywe ngaphakathi”. Ngamanye amazwi, isihogo yilapho umuntu okumele amelane khona phakade nothando nesihe sikaNkulunkulu. Nakuba singenakusho ngokuqiniseka ukuthi bonke abantu ekugcineni bayowamukela umusa kaNkulunkulu, singathemba ukuthi bayowamukela. Leli themba lilinye nesifiso sikaNkulunkulu sokuthi kungabhubhi muntu kodwa ukuba bonke beze ekuphendukeni. Impela asikwazi futhi akufanele sithembele kancane futhi kufanele sisebenzise uMoya oNgcwele ukusiza ukuletha abantu ekuphendukeni.
Uthando lukaNkulunkulu nentukuthelo yakhe akuhambelani: ngamanye amazwi, uNkulunkulu umelana nanoma yini ephikisana nenhloso Yakhe enhle nothando. UNkulunkulu ubengeke abe uNkulunkulu onothando uma engenzanga okufanayo. UNkulunkulu uyasizonda isono ngoba siphikisana nothando lwakhe nenhloso enhle ngesintu. Ngakho-ke intukuthelo yakhe iyisici sothando - uNkulunkulu umelana nokwenqaba kwethu. Ngomusa waKhe, oshukunyiswa uthando, uNkulunkulu akasigcini ngokusixolela nje kuphela, kodwa futhi uyasiqondisa futhi asishintshe. Akufanele sicabange ngomusa kaNkulunkulu njengomkhawulo. Yebo, kungenzeka impela ukuthi abanye bazokhetha ukumelana unomphela nomusa kaNkulunkulu onothando futhi othethelelayo, kodwa lokho ngeke kwenzeke ngoba uNkulunkulu uwushintshile umqondo wakhe ngabo - Ingqondo yakhe yenziwe yacaca kuJesu Kristu.
Ukubona ngezibuko zikaJesu
Ngenxa yokuthi insindiso, eqondene nomuntu siqu nehlobene, ithinta uNkulunkulu nabantu ngokuphathelene nomunye nomunye, lapho sicabangela ukwahlulela kukaNkulunkulu akumelwe sicabange noma sibeke imingcele esifisweni sikaNkulunkulu sobudlelwane. Inhloso yokwahlulela njalo insindiso—imayelana nobudlelwano. Ngokwahlulela, uNkulunkulu wehlukanisa lokho okufanele kususwe (kulahlwe) ukuze umuntu abe nobudlelwane (ubunye nobudlelwane) Naye. Ngakho-ke, siyakholwa ukuthi uNkulunkulu uphethe ukwahlulela ukuze isono nobubi kulahlwe, kodwa isoni siyasindiswa futhi sibuyisane. Usihlukanisa nesono ukuze kube “njengoba kuqhelelene nokusa nokuhlwa”. Njengembuzi yomhlatshelo ka-Israyeli wasendulo, uNkulunkulu uthumela isono sethu ehlane ukuze sibe nokuphila okusha kuKristu.
Isahlulelo sikaNkulunkulu singcwelisa, sishe, futhi sihlanze kuKristu ukusindisa umuntu owahlulelwayo. Ukwahlulela kukaNkulunkulu ngaleyo ndlela kuyinqubo yokuhlunga nokuhlunga - ukwahlukanisa izinto ezilungile noma ezingalungile, eziphikisana noma ezithi, eziholela empilweni noma cha. Ukuqonda imvelo yensindiso nokwahlulela, kufanele sifunde imibhalo, hhayi ngeso lengqondo lomuntu siqu, kodwa ngeso lomuntu nobungcwele bukaJesu, uMsindisi wethu ongcwele kanye neJaji. Unalokho engqondweni, cabanga ngale mibuzo elandelayo nezimpendulo zayo ezisobala:
- Ingabe uNkulunkulu Unomkhawulo Emuseni Wakhe? CHA!
- Ingabe uNkulunkulu uvinjelwe Isikhathi Nendawo? CHA!
- Ngabe uNkulunkulu angasebenza kuphela ngaphakathi kohlaka lwemithetho yemvelo, njengoba thina bantu senza? CHA!
- Ingabe uNkulunkulu ukhawulelwe ukungabi nalwazi kwethu? CHA!
- Nguye umphathi wesikhathi? YEBO!
- Ngabe angangeza amathuba amaningi njengoba efisa esikhathini sethu ukuthi sivulele umusa ngoMoya wakhe oNgcwele? NGOKUQINISEKILE!
Njengoba sazi ukuthi silinganiselwe kodwa uNkulunkulu akanakho, akufanele sibeke ukulinganiselwa kwethu kuBaba owazi izinhliziyo zethu ngokuphelele nangokuphelele. Singathembela ekwethembekeni Kwakhe ngisho nalapho singenayo inkolelo-mbono eqondile yokuthi ukwethembeka nesihe Sakhe kuchazwe kanjani ngokuningiliziwe ekuphileni komuntu ngamunye, kulokhu kuphila kanye nasenzayo. Esikwazi ngokuqinisekileyo ukuthi ekugcineni akekho oyothi, "Nkulunkulu, ukube ubunomusa...ungamsindisa uMuntu X". Sonke sizothola ukuthi umusa kaNkulunkulu ungaphezu kokwanele.
Izindaba ezinhle ziwukuthi isipho samahhala sensindiso yaso sonke isintu sincike ngokuphelele ekusamukeleni kukaJesu—hhayi ekwamukeleni kwethu. Ngoba “bonke ababiza igama leNkosi bayakusindiswa,” asikho isizathu sokuba singasitholi isipho sakhe sokuphila okuphakade futhi siphile ngeZwi lakhe nangoMoya uBaba asithumela ukuba sigcwale namuhla sihlanganyele. impilo kaKristu. Ngakho-ke, kukhona zonke izizathu zokuba amaKristu asekele umsebenzi omuhle wobuvangeli—ukuba nengxenye ekhuthele emsebenzini kaMoya oNgcwele wokuholela abantu ekuphendukeni nasekukholweni. Kuyajabulisa ukwazi ukuthi uJesu uyasamukela futhi uyasenza sifaneleke.
nguJoseph Tkach
