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Yamukelwa nguJesu
AmaKristu avame ukumemezela ngenjabulo: “UJesu wamukela wonke umuntu” futhi “akahluleli muntu”. Nakuba lezi ziqinisekiso ziyiqiniso ngempela, ngiyabona zinikezwe izincazelo ezihlukahlukene ezihlukahlukene. Ngeshwa, abanye babo bayaphambuka ekwambulweni kukaJesu njengoba kumenyezelwe kithi eTestamenteni Elisha.
Emibuthanweni ye-Grace Communion International, igama elithi: "Ungowakho" livame ukusetshenziswa. Lesi sitatimende esilula siveza isici esibalulekile. Kodwa nayo, ingahunyushwa (futhi izo) ngezindlela ezahlukene. Singabakwabani ngempela? Ukuphendula le mibuzo neminye efana nayo kudinga ukunakekela, njengoba okholweni kumelwe sifune ukuhlukanisa imibuzo efanayo ukuze sibe neqiniso futhi sibe yiqiniso esambulweni seBhayibheli.
Yebo uJesu wabiza wonke umuntu kuye, wazinikela ngenxa yabo bonke abaphendukela kuye wabanikeza imfundiso yakhe. Yebo, wathembisa bonke ababemlalela ukuthi wayeyobadonsela kuye bonke abantu ( Johane 12:32 ). Ngempela, abukho ubufakazi bokuthi wafulathela, wafulathela, noma wenqaba ukuya kunoma ubani owayeza kuye. Kunalokho, wabuye wanaka labo abaholi benkolo bosuku lwakhe ababebabheka njengabalahliwe, waze wadla nabo.
Kuyathakazelisa ngokukhethekile ukuthi iBhayibheli liyakwazi ukubika ukuthi uJesu wabuye wabamukela abanochoko, izinyonga, izimpumputhe, izithulu nezimungulu futhi wakhuluma nabo. Walondoloza ukuxhumana nabantu (abanye babo ababenedumela elingabazekayo), amadoda nabesifazane, futhi indlela ayesebenzelana ngayo nabo yayizishaya indiva izinkolelo zesikhathi sakhe. Wayesebenzelana futhi neziphingi, abathelisi abangamaJuda ngaphansi kobukhosi bamaRoma ngisho nezishoshovu ezishiseka ngokweqile, ezimelene namaRoma, nezombangazwe.
Wachitha isikhathi nabaFarisi nabaSadusi, abaholi benkolo ababephakathi kwabagxeki bakhe abanolaka (abanye babo ababehlela ukubulawa kwakhe ngasese). Umphostoli uJohane usitshela ukuthi uJesu akezanga ukuzolahla, kodwa ukuzosindisa nokuhlenga abantu ngenxa kaSomandla. UJesu wathi: “[...] noma ubani oza kimi, ngeke ngimkhiphele ngaphandle” ( Johane 6:37 ). Wabuye wayala abafundi bakhe ukuba bathande izitha zabo ( Luka 6:27 ), bathethelele labo ababemonile, futhi babusise labo ababaqalekisayo ( Luka 6:28 ). Lapho ebulawa, uJesu waze wabathethelela nababulali bakhe ( Luka 23:34 ).
Zonke lezi zibonelo zibonisa ukuthi uJesu weza ukuze kuzuze bonke. Wayesohlangothini lwabo bonke abantu, “wayengowabo” wonke umuntu. Imele umusa nensindiso kaNkulunkulu, okuhlanganisa wonke umuntu. Izingxenye ezisele zeTestamente Elisha zibonisa lokho okufingqiwe
sibona emaVangelini empilweni kaJesu. UPawulu ubonisa ukuthi uJesu weza emhlabeni ukuze ahlawulele izono zababi, izoni, labo “ababefile [...] ngeziphambeko nezono” ( Efesu 2:1 ).
Isimo sengqondo kanye nezenzo zoMsindisi kufakazela uthando lukaNkulunkulu kubo bonke abantu kanye nesifiso sakhe sokubuyisana kanye nokubusisa bonke. UJesu weza ukuzonikeza ukuphila “ngokuchichimayo” ( Johane 10:10 ; Good News Bible ). “UNkulunkulu wayekuKristu futhi wenza izwe libuyisane naye” (2. KwabaseKorinte 5:19). UJesu weza njengoMhlengi ehlenga ezabo izono kanye nobubi bezinye iziboshwa.
Kodwa kukhona okwengeziwe ngale ndaba. “Okwengeziwe” okungeke neze kubonakale kungqubuzana noma kushubile nalokho okusanda kukhanyiswa. Ngokuphambene nombono wabanye, asikho isidingo sokucabanga ukuthi kunezikhundla ezingqubuzanayo kuJesu, ekucabangeni kwakhe nasekudalweni kwakhe. Kuyinto engafanele ukufuna ukubona isenzo sokulinganisa sangaphakathi sanoma yiluphi uhlobo, esilwela kanye sibheke ohlangothini olulodwa bese silungisa siya kwenye. Akudingeki ukuthi umuntu akholelwe ukuthi uJesu wazama ukuvumelanisa izici ezimbili zokholo ezikhomba ngezindlela ezihlukene, njengothando nokulunga noma umusa nobungcwele ngesikhathi esisodwa. Singase sicabange ukuthi singakwazi ukubona izikhundla ezinjalo ezingqubuzanayo ekubeni nesono kwethu, kodwa azikho enhliziyweni kaJesu noma kaYise.
NjengoBaba, uJesu wamukela bonke abantu. Kodwa lokhu ukwenza ngenhloso ethile. Uthando lwakhe lukhombisa indlela. Ubopha bonke abamlalelayo ukuba baveze okuthile ngokuvamile okufihliwe. Uzele ukuzoshiya isipho ngokukhethekile futhi azokhonza wonke umuntu ngendlela eqondile, egxile emigomweni.
Ukwamukela kwakhe wonke umuntu kungaphansi kwendawo yokugcina kunesiqalo sobudlelwano obuqhubekayo, obuhlala njalo. Lobo buhlobo bumayelana nokupha kwakhe nokukhonza nokwamukela kwethu lokho asinika kona. Akasiniki lutho oseluphelelwe yisikhathi noma asikhonze ngendlela yakudala (njengoba singathanda). Kunalokho, usinikeza okungcono kakhulu kuphela angasinika. Futhi lowo nguye, futhi ngalokho usinika indlela, neqiniso nokuphila. Akukho okunye futhi akukho okunye.
Isimo sengqondo sikaJesu nezenzo zakhe zokwamukela abanye zidinga ukusabela okuthile ekuzinikeleni kwakhe, empeleni, kudinga ukwamukela lokho akunikezayo. Ngokuphambene nalesi simo sengqondo sokwamukela ngokwazisa isipho somuntu, kukhona ongasenqabayo, okufana nokuzenqaba. Njengoba uJesu edonsela bonke abantu kuye, ulindele ukusabela okuhle esicelweni sakhe. Futhi njengoba ephakamisa, leyo mpendulo enhle idinga isimo sengqondo esithile kuye.
Ngakho uJesu wamemezela kubafundi bakhe ukuthi kuye umbuso kaNkulunkulu ususondele. Zonke izipho zakhe zesibusiso zimi ngomumo kuye. Kodwa futhi ngokushesha uveza ukusabela ukuthi leliqiniso langempela lokholo lihlobene nalo: “Phendukani futhi nikholwe evangelini” lombuso wezulu ozayo. Ukwenqaba ukuphenduka nokukholwa kuJesu nasembusweni wakhe kufana nokuzidela yena kanye nezibusiso zombuso wakhe.
Ukuphenduka kudinga isimo sengqondo sokuthobeka nokwamukela. UJesu ulindele ngokunembile lokhu kwamukeleka kwakhe lapho esamukela. Ngoba ngokuthobeka kuphela singathola lokho akunikezayo. Phawula ukuthi isipho sakhe sisiphiwe ngisho nangaphambi kokuba sibe nokusabela okunjalo. Eqinisweni, yisipho esisiphiwe esivusa ukusabela.
Ngakho ukuphenduka nokholo kuwukusabela okuhambisana nokwamukela isipho sikaJesu. Abayona imfuneko yalokhu, futhi abanqumi ukuthi ukwenza kubani. Isipho sakhe sifuna ukwamukelwa futhi singanqatshwa. Kufanele kusetshenziswe kanjani ukwenqatshwa okunjalo? Lutho.
Ukwamukelwa okujabulisayo kokubuyisana kwakhe, uJesu ayekulangazelela njalo, kuvezwa ngobuningi bamazwi akhe: “INdodana yomuntu ize ukufuna nokusindisa okulahlekileyo.” ( Luka 19:10 ; Good News Bible ). “Abaphilile abamdingi udokotela, kodwa abagulayo” (Luka 5:31; ibid.). “Ngiqinisile ngithi kini: Yilowo nalowo ongamukeli umbuso kaNkulunkulu njengomntwana kasoze angena kuwo” (Marku 10:15). Kumelwe sifane nomhlabathi owamukela imbewu “owamukela izwi ngokujabula” ( Luka 8:13 ). “Funani kuqala umbuso kaNkulunkulu nokulunga kwakhe.”—Mathewu 6:33.
Ukwamukela isipho sikaJesu futhi ngaleyo ndlela sijabulele inzuzo yakhe kudinga ukuqaphela ukuthi silahlekile futhi sidinga ukutholakala, ukuthi siyagula futhi sidinga udokotela ozosiphulukisa, ukuthi asinalo ithemba lokushintshana naye woza eNkosini yethu singenalutho. -ngesandla. Ngoba njengengane, akufanele sicabange ukuthi sinokuthile akudingayo. Ngakho-ke, uJesu ubonisa ukuthi yilabo “abampofu ngokomoya” abathola izibusiso zikaNkulunkulu nombuso wakhe, kunalabo abazibheka njengabacebile ngokomoya ( Mathewu 5:3 ).
Imfundiso yobuKristu iveze lokhu kwamukela lokho uNkulunkulu akunikezayo ngokupha kwakhe kuyo yonke indalo yakhe kuKristu njengesenzo sokuthobeka. Kuyisimo sengqondo esihambisana nokuvuma ukuthi asikwazi ukuzanelisa kodwa kufanele sithole ukuphila esandleni soMdali noMsindisi wethu. Labo abaphikisana nalokhu ukwethenjwa kokwamukelwa
Isimo sengqondo yileso sokuziqhenya. Ngokuphathelene nemfundiso yobuKristu, umuzwa wokuzibusa kuNkulunkulu uzibonakalisa ngokuzidla, ukuzethemba wena wedwa, nokwanela komuntu siqu, ngisho nasebusweni bukaNkulunkulu. Ukuziqhenya okunjalo kuyacasulwa umqondo wokudinga okuthile okuvela kuNkulunkulu okubalulekile, ikakhulukazi intethelelo Yakhe nomusa. Khona-ke ukuziqhenya kuholela kulokho kwenqaba kokuzibona ulungile ukwamukela okuthile okubalulekile kuSomandla, umuntu acabange ngakho ukuthi angakwazi ukuzinakekela. Ukuziqhenya kugcizelela ukuthi ukwazi ukwenza yonke into uwedwa futhi uvune ngokufanele izithelo eziwumphumela. Uyaphikelela ngokuthi akawudingi umusa nesihe sikaNkulunkulu, kunalokho akwazi ukuzilungisela impilo ehlangabezana nezidingo zakhe. Ukuziqhenya kwehluleke ukukweleta noma ubani nanoma yisiphi isikhungo, kuhlanganise noNkulunkulu. Kubonisa ukuthi akukho lutho kithi oludinga ngempela ushintsho. Indlela esiyiyo ilungile futhi yinhle. Ngakolunye uhlangothi, ukuthobeka kuyaqaphela ukuthi umuntu akakwazi ukulawula ukuphila. Kunalokho, iyavuma ukuthi kunesidingo hhayi sosizo kuphela kodwa nesoguquko, ukuvuselelwa, ukubuyiselwa kanye nokubuyisana okungalethwa uNkulunkulu kuphela. Ukuthobeka kuqaphela ukwehluleka kwethu okungenakuthethelelwa kanye nokungabi nakuzisiza okukhulu ukuze sizisungulele izinto ezintsha. Sidinga umusa kaNkulunkulu ohlanganisa konke, noma silahlekile. Ukuzigqaja kwethu kumele kufe ukuze sithole ukuphila kuNkulunkulu uqobo Lwakhe. Ukuvuleleka kokwamukela lokho uJesu asinika kona kanye nokuthobeka akunakuhlukaniswa.
Ekugcineni, uJesu wamukela wonke umuntu ukuba azinikele ngenxa yabo. Ngakho-ke ukwamukela kwakhe kugxile emigomweni. Iya ndawana thize. Isiphetho sakhe sihlanganisa ngempela lokho okudinga ukwamukelwa nguye. UJesu uyaseluleka ngokuthi weza ukuze enze ukuba uYise akhulekelwe (Joh 4,23). Kuyindlela ebanzi kakhulu yokukhombisa inhloso yokwamukela nokwamukela thina ngokwethu. Ukukhulekela kwenza kucace ngokuphelele ukuthi uNkulunkulu ungubani njengalowo ofanelwe ukwethenjwa nokwethembeka kwethu okungantengantengi. Ukuzinikela kukaJesu kuholela olwazini lweqiniso ngoBaba nasekukulungeleni ukuvumela uMoya oNgcwele usebenze kuye. Kuholela ekukhulekeleni uNkulunkulu kuphela ngamandla eNdodana ngaphansi kwesenzo sikaMoya oNgcwele, okungukuthi, ukukhonza uNkulunkulu ngeqiniso nangoMoya. Ngoba ngokuzinikela ngenxa yethu, uJesu uzidela njengeNkosi yethu, umprofethi wethu, umphristi wethu lenkosi. Ngalokhu uyambula uBaba futhi usithumelele uMoya wakhe oNgcwele. Unikela ngokwalokho ayikho, hhayi ukuthi ungubani, futhi hhayi ngokwezifiso noma imibono yethu.
Futhi lokho kusho ukuthi indlela kaJesu idinga ukwahlulela. Kumelwe kuhlukaniswe ngale ndlela ukusabela kuye. Uyabaqaphela labo abamthukayo nezwi lakhe, kanye nalabo abalahla ulwazi lweqiniso ngoNkulunkulu nokukhulekela kwakhe okulungile. Uhlukanisa phakathi kwalabo abamukelayo nalabo abangamukeli. Nokho, lo mehluko awusho ukuthi izimo zengqondo noma izinhloso zakhe zazihluke nganoma iyiphi indlela kulezo okukhulunywe ngazo ngenhla. Ngakho asikho isizathu sokucabanga ukuthi uthando lwakhe selunciphile noma seluphenduke lwaba okuphambene ngemva kwalezi zahlulelo. UJesu akabalahli labo abenqaba ukwamukela kwakhe, isimemo sakhe sokumlandela. Kodwa uyabaxwayisa ngemiphumela yokulahlwa okunjalo. Ukwamukelwa nguJesu nokuzwa uthando lwakhe kudinga ukusabela okuthile, hhayi noma iyiphi noma iyiphi indlela.
Umehluko uJesu awenzayo phakathi kwezimpendulo ezihlukahlukene azitholile ubonakala ezindaweni eziningi emiBhalweni. Ngakho umfanekiso womhlwanyeli nembewu (lapho imbewu imelela izwi lakhe) ukhuluma ulimi olungenakuphikiswa. Sikhuluma ngezinhlobo ezine zenhlabathi, futhi yinye kuphela indawo emelela ukwamukela okunezithelo okulindeleke kuJesu. Ezimweni eziningi ungena endleleni yena, izwi lakhe noma imfundiso yakhe, uBaba wakhe waseZulwini kanye nabafundi bakhe bamukelwa ngayo ngokuzithandela noma benqatshwa. Lapho idlanzana labafundi limshiya futhi limshiya, uJesu wabuza ukuthi abayishumi nambili ababehamba naye babengathanda yini ukwenza okufanayo. Impendulo kaPetru edumile yayiwukuthi: “Nkosi, kufanele siyephi na? Nguwe onamazwi okuphila okuphakade ” (Joh 6,68).
Amazwi kaJesu ayisisekelo esethulo, awaletha kubantu, abonakala esimemweni sakhe: “Ngilandele [...]!” ( Marku. 1,17). Labo abamlandelayo bahlukile kulabo abangamlandeli. INkosi iqhathanisa labo abayilandelayo nalabo abamukela isimemo somshado futhi ibaqhathanise nalabo abenqaba isimemo.2,4-9). Ukwehluka okufanayo kwembulwa ekwaleni kwendodana endala ukuya edilini lapho kubuya umfowabo omncane, nakuba uyise eyicela ngokushesha ukuba ize (Luka 15,28).
Izixwayiso eziphuthumayo zikhishwa kulabo abangagcini nje ngokunqaba ukulandela uJesu, kodwa futhi benqaba isimemo sakhe kangangokuthi bavimbela nabanye ukuba balandele futhi ngezinye izikhathi baze bahlahlele ngasese indlela yokubulawa kwakhe ( Luka 11,46; Mathewu 3,7; I-23,27-29). Lezi zixwayiso ziyaphuthuma ngoba ziveza okushiwo yisixwayiso kungenzeki futhi kungenzeki esinethemba lokuthi kuzokwenzeka. Izixwayiso zinikezwa labo esibakhathalelayo, hhayi labo esingahlanganise lutho nabo. Uthando nokwamukelwa okufanayo kubonakaliswa kubo bobabili abamukela uJesu nalabo abamenqabayo. Kodwa uthando olunjalo lwalungeke lube qotho uma lungaxazululi ukusabela okuhlukahlukene kanye nemiphumela yako ehambisanayo.
UJesu wamukela wonke umuntu futhi ubabiza ukuba babhekane naye ngomqondo ovulekile kanye nalokhu abelokhu ekulungele—ukubusa kombuso kaNkulunkulu. Nakuba inethiwekhi isabalele futhi imbewu isakazeke yonke indawo, ukuzamukela, ukuthembela kuye nakubalandeli bakhe kudinga ukusabela okuthile. UJesu uwufanisa nesikhuthazo somntwana. Ubiza inkolelo enjalo yokwamukela noma ukwethenjwa okubekwe kuye. Lokhu kuhlanganisa ukuphenduka kokuthembela ekugcineni kothile noma kwenye into. Le nkolelo izibonakalisa ekukhulekeleni uNkulunkulu ngeNdodana ngamandla kaMoya oNgcwele. Isipho sinikezwa bonke ngaphandle kokugodla. Ayikho imibandela engafaka ngaphandle noma yibaphi abahlomuli. Ukwamukelwa kwalesi sipho esinikezwe ngaphandle kwemibandela, nokho, kuhambisana nomzamo womamukeli. Lokhu kudinga ukulahlwa ngokuphelele kwempilo yakhe kanye nokuzinikela kwakhe kuJesu, uYise noMoya oNgcwele kanye naye. Umzamo awukona ukukhokhela iNkosi okuthile ukuze ithambekele ekuzinikeleni kithi. Kungumzamo ohambisana nokukhulula izandla nezinhliziyo zethu ukuze simamukele njengeNkosi noMsindisi wethu. Esikunikwa mahhala kuhlanganiswe nomzamo wethu ukuze sibambe iqhaza kukho; ngoba kuthatha ukufulathela umuntu omdala, owonakeleyo ukuze athole ukuphila okusha kuwo.
Okudingekayo engxenyeni yethu ukuthola umusa kaNkulunkulu ongenamibandela kubekwe kuyo yonke imibhalo. ITestamente Elidala lithi sidinga kokubili inhliziyo entsha nomoya omusha, uNkulunkulu uqobo azosinika lona ngelinye ilanga. ITestamente Elisha lisitshela ukuthi sidinga ukuzalwa kabusha ngokomoya, sidinga isidalwa esisha, siyeke ukuphila ngokwethu futhi esikhundleni salokho siphile ngaphansi kokubusa kukaKristu esidinga ukuvuselelwa okungokomoya - okudalwe kabusha emva kweFomu likaKristu, u-Adamu omusha. IPhentekoste alibhekiseli kuphela ekuthumeni kukaNkulunkulu uMoya oNgcwele, ukuba ahlale kowakhe, kodwa nokuthi samukele uMoya wakhe oNgcwele, uMoya kaJesu, umoya wokuphila, ukuthi kufanele simamukele futhi sigcwaliswe ngaye.
Imizekeliso kaJesu ikwenza kucace ukuthi ukusabela okulindelekile ekutholeni isipho asinikeze sona kuhlanganisa umzamo kithi. Cabanga ngomfanekiso weparele eliyigugu nokuthengwa kwesiqephu somhlaba ukuze kugcinwe ingcebo. Abasabela kahle kumele badele konke abanakho ukuze bathole abakutholile3,44; 46). Kodwa labo ababeka ezinye izinto kuqala - kungaba ngamasimu, amakhaya, noma imindeni - ngeke bahlanganyele kuJesu nasezibusisweni zakhe. 9,59; Luka 14,18-enye).
Ukusebenzelana kukaJesu namadoda kwenza kucace ukuthi ukumlandela nokuba nengxenye kuzo zonke izibusiso zakhe kudinga ukushiywa kwakho konke esingakwazisa ngaphezu kweNkosi yethu nombuso wayo. Lokhu kuhlanganisa nokulahla ukuphishekela ingcebo yezinto ezibonakalayo nezinto zayo. Umbusi ocebile akazange amlandele uJesu ngoba wayengenakuhlukana nempahla yakhe. Ngenxa yalokho, akakwazanga ukwamukela okuhle akunikezwa yiNkosi noma (Luka 18: 18-23). Ngisho nowesifazane owalahlwa yicala lokuphinga wazizwa ebizwa ukuthi aguqule impilo yakhe ngokuyisisekelo. Ngemva kokuba ethethelelwe, wayengasakona (Johane 8,11). Cabanga ngendoda esechibini laseBetesda. Kwakufanele alungele ukushiya indawo yakhe lapho kanye nokugula kwakhe. “Vuka, thatha uhlaka lwakho uhambe!” (UJohannes 5,8, IBhayibheli Lezindaba Ezinhle).
UJesu wamukela futhi wamukela bonke, kodwa ukusabela kobuso nobuso akushiyi muntu njengoba ayenjalo ngaphambili. INkosi yayingeke ibathande abantu uma ibashiya njengoba yabathola beqala ukubonana. Usithanda kakhulu ukuthi angamane asishiye esiphethweni sethu ngamazwi amsulwa ozwelo noma uzwelo. Cha, uthando lwakhe luyaphilisa, luguqule futhi luguqule indlela yokuphila.
Ngamafuphi, iTestamente Elisha lilokhu limemezela njalo ukuthi impendulo ekunikeleni kwakhe ngaphandle kwemibandela, kuhlanganise nakho konke asigcinele kona, wukuziphika (sizifulathele). Lokhu kuhlanganisa ukulahla ukuzidla kwethu, ukulahla ukuzethemba kwethu, ukuzinikela kwethu kuNkulunkulu, iziphiwo zethu kanye namakhono ethu, kuhlanganise nokuhlonyiswa kwethu amandla ezimpilweni zethu. Mayelana nalokhu, uJesu uchaza ngokushaqisayo ukuthi uma kuziwa ekulandeleni uKristu, kufanele “sihlukane noyise nomama”. Kodwa ngale kwalokho, ukumlandela kusho ukuthi nathi kufanele sihlukane nezimpilo zethu - ngokucabanga okungamanga kokuthi singazenza amakhosi ezimpilo zethu (Luka 14: 26-27, Good News Bible). Lapho sihlanganyela noJesu, siyeka ukuziphilela thina (KwabaseRoma 14:7-8) ngoba singababanye.1. AbaseKorinte 6,18). Ngalo mqondo “siyizinceku zikaKristu” (Efesu 6,6). Ukuphila kwethu kusezandleni zakhe ngokuphelele, ngaphansi kokuqondisa nokuqondisa kwakhe. Siyilokho esiyikho maqondana naye. Futhi ngenxa yokuthi simunye noKristu, “eqinisweni akuseyimi engiphilayo, kodwa uKristu uphila kimi” (Galathiya 2,20).
Ngempela, uJesu wamukela futhi wamukela wonke umuntu. Wafela wonke umuntu. Futhi ubuyisana nakho konke - kodwa konke lokhu njengeNkosi noMsindisi wethu. Ukusamukela nokusamukela kwakhe kuyisipho, isimemo esidinga ukusabela, ukuzimisela ukusamukela. Futhi lokhu kuzimisela ukwamukela nakanjani kuxhumene nalokho yena, ukuthi ungubani, asigcinele kona - akusekho futhi akukho okuncane. Okungukuthi, impendulo yethu ihlanganisa ukuphenduka - ukuhlukana nakho konke okusivimbela ekutholeni kuye, lokho asinika kona, nalokho okumi endleleni yokuhlanganyela kwethu naye kanye nenjabulo yokuphila embusweni wakhe. Ukusabela okunjalo kudinga umzamo - kodwa umzamo owufanele. Ngoba ngenxa yokwehlulwa kwethu ubuntu obudala, samukela ubuyena obusha. Sidala indawo kaJesu futhi sithole umusa wakhe oguqula impilo, onikeza ukuphila singenalutho. UJesu uyasamukela nomaphi lapho esingama khona ukuze asithathe kanye naye endleleni eya kuYise ngoMoya oNgcwele manje naphakade njengabantwana bakhe abaphulukiswe ngokugcwele, abazelwe kabusha ngokomoya.
Ubani owayefuna ukuba yingxenye yokuthile okuncane?
by UDkt. UGary Deddo
