Uyini umyalezo kaJesu Kristu?

019 wkg bs ivangeli likajesu kristu

Ivangeli liyizindaba ezinhle zensindiso ngomusa kaNkulunkulu ngokukholwa kuJesu Kristu. Liyisigijimi sokuthi uKristu wafela izono zethu, ukuthi wangcwatshwa, ukuthi ngokwemiBhalo wavuswa ngosuku lwesithathu, ngemva kwalokho wabonakala kubafundi bakhe. Ivangeli liyizindaba ezinhle zokuthi ngomsebenzi wokusindisa kaJesu Kristu singangena embusweni kaNkulunkulu (1. AbaseKorinte 15,1-5; IzEnzo ZabaPhostoli 5,31; Luka 24,46-48; UJohane 3,16; Mathewu 28,19-20; Maka 1,14-15; IzEnzo ZabaPhostoli 8,12; I-28,30-enye).

Uyini umyalezo kaJesu Kristu?

UJesu wathi amazwi awakhulumayo angamazwi okuphila (Joh 6,63). “Imfundiso yakhe” yavela kuNkulunkulu uBaba (Joh 3,34; 7,16; I-14,10), futhi kwakuyisifiso sakhe ukuthi amazwi akhe ahlale ekholweni.

UJohane, owaphila kunesikhathi eside kunabanye abaphostoli, washo lokhu ngemfundiso kaJesu: “Noma ubani oweqa futhi ongahlali emfundisweni kaKristu akanaye uNkulunkulu; ohlala kulemfundiso unoBaba neNdodana” (2. Johane 9).

“Kodwa ningibizelani ngokuthi, Nkosi, Nkosi, ningakwenzi enginitshela khona,” kusho uJesu (Luka 6,46). UmKristu angasho kanjani ukuthi uzithoba eBukhosini bukaKristu kuyilapho eshaya indiva amazwi Akhe? KumKristu, ukulalela kuqondiswe eNkosini yethu uJesu Kristu nasevangelini lakhe (2. AbaseKorinte 10,5; 2. Thesalonika 1,8).

Intshumayelo Yasentabeni

ENtshumayelweni YaseNtabeni (Mathewu 5,1 7,29; Luka 6,20 49), uKristu uqala ngokuchaza izimo zengqondo ezingokomoya abalandeli bakhe okufanele bazithathe kalula. Abampofu emoyeni, abathintwa izidingo zabanye kangangokuthi baze badabuke; abamnene, abalambele futhi bomele ukulunga, abanesihe, abanenhliziyo ehlanzekileyo, abenzi bokuthula, abashushiswa ngenxa yokulunga - abantu abanjalo bacebile ngokomoya futhi babusisiwe, “bangusawoti womhlaba” futhi dumisa uBaba osezulwini (Mathewu 5,1-enye).

UJesu ube eseqhathanisa imiyalelo ye-OT (“okwashiwo kwabadala”) nalokho akusho kwabakholwa kuye (“kodwa ngiyanitshela”). Qaphela imishwana yokuqhathanisa kuMathewu 5,21-22, 27-28, 31-32, 38-39 kanye 43-44.

Wethula lesi siqhathaniso ngokuthi akezanga ukuzochitha umthetho kodwa ukuzowugcwalisa (Mathewu 5,17). Njengoba kuxoxiwe eSifundweni SeBhayibheli 3, uMathewu usebenzisa igama elithi “gcwalisa” ngomqondo ongokwesiprofetho, hhayi ngomqondo “wokugcina” noma “ukubuka.” Ukube uJesu akazange azigcwalise zonke izincwadi nesihloko sezithembiso zikaMesiya, wayeyoba umkhohlisi. Konke okulotshwe eMthethweni, kubaProfethi, nasemiBhalweni [AmaHubo] ngokuphathelene noMesiya kwakufanele kugcwaliseke kuKristu (Luka 2 Kor.4,44). 

Amazwi kaJesu ayimiyalo kithi. Ukhuluma kuMathewu 5,19 "lemiyalo" - "le" ibhekisele kulokho ayesezokufundisa, ngokuphambene "naleyo" ebhekisela emiyalweni ebekwe ngaphambili.

Ukukhathazeka kwakhe kuyisisekelo sokholo nokulalela komKristu. Esebenzisa iziqhathaniso, uJesu uyala abalandeli bakhe ukuba balalele izimfundiso zakhe kunokuba banamathele ezicini zoMthetho KaMose ezinganele (imfundiso kaMose ngokubulala, ukuphinga, noma isehlukaniso kuMathewu. 5,21-32), noma okungabalulekile (uMose efundisa ngokufunga kuMathewu 5,33-37), noma uphikisana nombono wakhe wokuziphatha (uMose efundisa ngobulungisa nokubhekana nezitha kuMathewu 5,38-enye).

KuMathewu 6, iNkosi yethu, "ebumba isimo, ingqikithi, nesiphetho sokugcina sokholo lwethu" (Jinkins 2001: 98), iyaqhubeka nokuhlukanisa ubuKristu nenkolo.

Isihe sangempela [uthando] alubukisi ngezenzo zalo ezinhle ngenjongo yokudumisa, kodwa lusebenza ngokuzidela (Mathewu 6,1-4). Umkhuleko nokuzila ukudla akufaniswe ekuvezeni obala ukuzinikela kokuhlonipha uNkulunkulu, kodwa wukuzithoba nokuhlonipha uNkulunkulu (uMathewu. 6,5-18). Esikufisayo noma esikutholayo akulona iphuzu noma ukukhathazeka ngokuphila okulungile. Okubalulekile ukufuna ukulunga uKristu aqala ukukuchaza esahlukweni esandulele (Mathewu 6,19-enye).

Intshumayelo iphetha ngamandla kuMathewu 7. AmaKristu akufanele ahlulele abanye ngokubahlulela ngoba nabo bayizoni. 7,1-6). UNkulunkulu uBaba wethu ufisa ukusibusisa ngezipho ezinhle, futhi inhloso yokukhuluma kwakhe nabadala bomthetho nabaphrofethi ukuthi kufanele siphathe abanye ngendlela esingathanda ukuphathwa ngayo (Mathewu. 7,7-enye).

Ukuphila umbuso kaNkulunkulu kuwukwenza intando kaBaba (Mathewu 7,13-23), okusho ukuthi silalela amazwi kaKristu futhi siwenze (Mathewu 7,24; I-17,5).

Ukusekela ukholo kunoma yini enye ngaphandle kwalokhu okushoyo kufana nokwakha indlu phezu kwesihlabathi eyowa lapho kufika isiphepho. Ukholo olusekelwe emazwini kaKristu lufana nendlu eyakhiwe phezu kwedwala, phezu kwesisekelo esiqinile esiyokuma uvivinyo lwesikhathi (Mathewu 7,24-enye).

Kulabo ababelalele, lemfundiso yayishaqisa (Mathewu 7,28-29) ngoba umthetho weTestamente Elidala wawubonwa njengesisekelo nedwala abaFarisi ababezakhele phezu kwalo ukulunga kwabo. UKristu uthi abalandeli bakhe kufanele beqe lokho futhi bakhe ukholo lwabo kuye yedwa (Mathewu 5,20). UKristu, hhayi umthetho, uyidwala uMose ahlabelela ngalo (Dut2,4; IHubo 18,2; 1. AbaseKorinte 10,4). “Ngokuba umthetho wanikezwa ngoMose; Umusa neqiniso kweza ngoJesu Kristu.” (Joh 1,17).

Kufanele uzalwe kabusha

Esikhundleni sokukhulisa umthetho kaMose, owawulindelwe korabi (abafundisi benkolo abangamaJuda), uJesu, njengeNdodana kaNkulunkulu, wafundisa okuhlukile. Uphonsele inselelo umcabango wezilaleli negunya lothisha bazo.

Waze wathi: “Nihlola imiBhalo, nicabanga ukuthi ninokuphila okuphakade kuyo; futhi nguye ofakaza ngami; kodwa anivumanga ukuza kimi ukuze nibe nokuphila.” ( Joh 5,39-40). Ukuchazwa kahle kweTestamente Elidala neLisha akulethi ukuphila okuphakade, nakuba kuphefumulelwe ukuba siqonde insindiso futhi siveze ukholo lwethu (njengoba kuxoxwe ngakho esifundweni 1). Kufanele size kuJesu ukuze sithole ukuphila okuphakade.

Awukho omunye umthombo wensindiso. UJesu “uyindlela, neqiniso, nokuphila” (Johane 14,6). Ayikho indlela eya kuBaba ngaphandle kweNdodana. Ukusindiswa kuhlobene nokuza kwethu endodeni eyaziwa ngokuthi uJesu Kristu.

Sifika kanjani kuJesu? KuJohane 3 uNikodemu weza kuJesu ebusuku ukuze afunde okwengeziwe ngokufundisa kwakhe. UNikodima wamangala lapho uJesu ethi kuye: “Kumelwe nizalwe ngokusha.” ( Joh 3,7). “Kungenzeka kanjani lokho?” kubuza uNikodemu, “umama wethu angaphinde asithwale na?”

UJesu wayekhuluma ngoguquko olungokomoya, ukuzalwa kabusha kwesilinganiso esingaphezu kwemvelo, ukuzalwa “okuvela phezulu,” okuyinguqulo yokwenezela yegama lesiGreki elithi “kuphinde” [futhi] kulesi siqephu. “Ngokuba uNkulunkulu walithanda izwe kangaka, waze wanikela ngeNdodana yakhe ezelwe yodwa, ukuba yilowo nalowo okholwa yiyo angabhubhi, kodwa abe nokuphila okuphakade.” ( Joh. 3,16). UJesu waqhubeka wathi: “Ozwa izwi lami akholwe ngongithumileyo unokuphila okuphakade.” ( Joh 5,24).

Kuyiqiniso lokholo. UJohane uMbhapathizi wathi umuntu “okholwa eNdodaneni unokuphila okuphakade.” (Joh 3,36). Ukukholwa kuKristu kuyisiqalo “sokuzalwa ngokusha, kungabi ngembewu ephelayo kodwa engabhubhiyo,1. UPetrus 1,23), isiqalo sensindiso.

Ukukholwa kuKristu kusho ukwamukela ukuthi uJesu ungubani, ukuthi “unguKristu, iNdodana kaNkulunkulu ophilayo” ( Mathewu 16,16; Luka 9,18-20; IzEnzo ZabaPhostoli 8,37), “onamazwi okuphila okuphakade” (Joh 6,6I-8-69).

Ukukholelwa kuKristu kusho ukwamukela ukuthi uJesu unguNkulunkulu ngubani

  • waba yinyama futhi wakha phakathi kwethu (Joh 1,14).
  • wabethelwa esiphambanweni ngenxa yethu, ukuze “ngomusa kaNkulunkulu ezwe ukufa ngenxa yabo bonke” (Hebheru 2,9).
  • “wafela bonke, ukuze abaphilayo bangabe besaziphilela bona, kodwa baphilele yena owabafela wabuye wavuka” (2. AbaseKorinte 5,15).
  • “wafa kanye esonweni” (Roma 6,10) nokuthi “esinokuhlengwa ngakho, okungukuthethelelwa kwezono” (Kolose 1,14).
  • “Usefile wabuye waphila, ukuze abe-yiNkosi yabaphilayo nabafileyo” (KwabaseRoma 14,9).
  • “Ongakwesokunene sikaNkulunkulu, enyukele ezulwini, futhi izingelosi nabanamandla nabanamandla bangaphansi kwakhe” (1. UPetrus 3,22).
  • “wanyuselwa ezulwini” futhi “uyophinde eze” njengoba “enyukela ezulwini” (IzE 1,11).
  • “iyokwahlulela abaphilayo nabafileyo ngokubonakala kwayo nombuso wayo” (2. UThimothi 4,1).
  • “Uyobuyela emhlabeni ukuze amukele abakholwayo” (Johane 14,1 4).

Ngokwamukela uJesu Kristu ngokholo njengoba ezembula, "sizalwa ngokusha."

Phenduka, ubhapathizwe

UJohane uMbhapathizi wathi: “Phendukani, nikholwe yivangeli.” (Marku 1,15)! UJesu wafundisa ukuthi yena, iNdodana kaNkulunkulu neNdodana yomuntu, “unegunya emhlabeni lokuthethelela izono” (Marku 2,10; Mathewu 9,6). Leli kwakuyivangeli lokuthi uNkulunkulu wathumela iNdodana yakhe ukuze kusindiswe umhlaba.

Okuhlanganisiwe kulo myalezo wensindiso kwakuwukuphenduka: “Ngize ukuzobiza izoni, hhayi abalungileyo.” ( Mathewu. 9,13). UPawulu ususa konke ukudideka: “Akakho olungileyo, akakho noyedwa” (Roma 3,10). Sonke siyizoni uKristu azibizela ekuphendukeni.

Ukuphenduka ukubiza ukubuyela kuNkulunkulu. Ukukhuluma ngokweBhayibheli, ubuntu busesimweni sokuhlukaniswa noNkulunkulu. Njengendodana endabeni yendodana elahlekile kuLuka 15, ngakho-ke abesilisa nabesifazane baziqhelelanise noNkulunkulu. Futhi, njengoba kubonisiwe kule ndaba, uBaba ufuna ukuthi sibuyele Kuye. Ukusuka kuBaba - lokho kungukuqala kwesono. Izingqinamba zesono nokuzibophezela kobuKrestu kuzodingidwa esifundweni seBhayibheli esizayo.

Okuwukuphela kwendlela yokubuyela kuBaba kungeNdodana. UJesu wathi: “Zonke izinto zinikelwe kimi nguBaba; futhi akakho owazi iNdodana ngaphandle kukaBaba; futhi akekho owazi uBaba ngaphandle kweNdodana, nalowo iNdodana ethanda ukumbulela.” ( Mathewu 11,28). Ngakho-ke, isiqalo sokuphenduka sisuka kwezinye izindlela eziqashelwayo siye ensindisweni siye kuJesu.

Umkhosi wokubhapathizwa ufakazela ukuqashelwa kukaJesu njengoMsindisi, iNkosi neNkosi ezayo. UKristu uyasiqondisa ukuthi abafundi Bakhe kufanele babhapathizwe “egameni likaYise, neleNdodana, nelikaMoya oNgcwele. Ubhapathizo luyisibonakaliso sangaphandle sokuzibophezela kwangaphakathi ekulandeleni uJesu.

KuMathewu 28,20 UJesu waqhubeka: “… nibafundise ukugcina konke enginiyale ngakho. Futhi bhekani, mina nginani njalo, kuze kube sekupheleni kwezwe. Ezibonelweni eziningi zeTestamente Elisha, ukufundisa kwakulandela ubhapathizo. Phawula ukuthi uJesu washo ngokucacile ukuthi wasishiyela imiyalo njengoba ichazwe eNtshumayelweni YaseNtabeni.

Ukuphenduka kuyaqhubeka empilweni yekholwa njengoba esondela kakhudlwana kuKristu. Futhi njengoba uKristu esho, Uzohlala enathi ngaso sonke isikhathi. Kodwa kanjani? UJesu angaba kanjani nathi futhi kungenziwa kanjani ukuphenduka okunengqondo? Le mibuzo kuzobhekwana nayo ezingeni elilandelayo.

isiphetho

UJesu wachaza ukuthi amazwi akhe angamazwi okuphila futhi athonya okholwayo ngokumazisa ngendlela eya ensindisweni.

nguJames Henderson