Imibuzo kaZiqu-zintathu

UYise unguNkulunkulu neNdodana inguNkulunkulu noMoya oNgcwele unguNkulunkulu, kodwa munye kuphela uNkulunkulu. Ima kancane, kusho abanye abantu. "Ukuhlanganisa okukodwa hlanganisa nokukodwa kulingana nokukodwa? Lokho akukwazi ukuba yiqiniso. Akuhlangani nje."

Kulungile, akusebenzi - futhi akufanele kusebenze. UNkulunkulu akayona "into" yokuhlanganisa. Kungaba Munye kuphela, uMninimandla Onke, Ohlakaniphe kakhulu, Okhona - ngakho kungaba khona uNkulunkulu oyedwa kuphela. Ezweni lemimoya, uYise, iNdodana, noMoya oNgcwele bamunye, bamunye ngendlela izinto ezibonakalayo ezingeke zibe khona. Izibalo zethu zisekelwe ezintweni ezibonakalayo; ayisebenzi ngaso sonke isikhathi esimweni somoya esingenamkhawulo.

UYise unguNkulunkulu neNdodana inguNkulunkulu, kodwa munye kuphela uNkulunkulu. Lona akuwona umndeni noma ikomidi lezidalwa zaphezulu - iqembu alikwazi ukuthi, "akekho ofana nami" (Isaya 4)3,10; I-44,6; I-45,5). UNkulunkulu uyisidalwa saphezulu kuphela - ngaphezu komuntu, kodwa unguNkulunkulu kuphela. AmaKristu okuqala awazange awuthole lo mbono enkolweni yobuqaba noma ifilosofi - ayephoqwa ukuba enze kanjalo ngemibhalo.

Njengoba nje imibhalo ifundisa ukuthi uKristu ungowaphezulu, ifundisa nokuthi uMoya oNgcwele ungokobunkulunkulu futhi ungowomuntu uqobo. Noma yini eyenziwa nguMoya oNgcwele, uNkulunkulu uyayenza. UMoya oNgcwele unguNkulunkulu njengeNdodana futhi uYise - abantu abathathu abamunye ngokuphelele kuNkulunkulu munye: uZiqu-zintathu.

Umbuzo wemithandazo kaKristu

Umbuzo uvame ukubuzwa: Njengoba uNkulunkulu emunye (munye), kungani kwadingeka uJesu athandaze kuYise? Ngemva kwalombuzo kulele ukucabanga ukuthi ubunye bukaNkulunkulu abuzange buvumele uJesu (owayenguNkulunkulu) ukuthi athandaze kuBaba. unkulunkulu munye Ngakho uJesu wathandaza kubani? Lesi sithombe sishiya amaphuzu amane abalulekile okufanele siwacacise uma sifuna ukuthola impendulo egculisayo embuzweni. Iphuzu lokuqala liwukuthi ukuthi “uLizwi wayenguNkulunkulu” akuqinisekisi ukuthi uNkulunkulu wayenguLogos [uLizwi] kuphela. Igama elithi “uNkulunkulu” emshweni othi “futhi uNkulunkulu wayenguLizwi” (Joh 1,1) alisetshenziswa njengebizo elifanele. Amagama asho ukuthi uLogos wayenobunkulunkulu - ukuthi uLogos wayenemvelo efanayo noNkulunkulu - umuntu oyedwa, imvelo eyodwa. Kuyiphutha ukucabanga ukuthi inkulumo ethi "uLogos wayenguNkulunkulu" isho ukuthi uLogos yedwa wayenguNkulunkulu. Ngokwalo mbono, le nkulumo ayimvimbeli uKristu ukuba athandaze kuBaba. Ngamanye amazwi, munye uKristu futhi kukhona uBaba, futhi akukho ukungahambisani lapho uKristu ethandaza kuBaba.

Iphuzu lesibili elidinga ukucaciswa ukuthi uLogos waba yinyama (Joh 1,14). Lesi sitatimende sithi uLogos kaNkulunkulu waba ngumuntu - umuntu wangempela, onomkhawuko, onazo zonke izici nokulinganiselwa okubonisa abantu. Wayenazo zonke izidingo ezihambisana nemvelo yomuntu. Wayedinga ukondliwa ukuze ahlale ephila, wayenezidingo ezingokomoya nezingokomzwelo, kuhlanganise nesidingo sokuhlanganyela noNkulunkulu ngomthandazo. Lesi sidingo sizobonakala nakakhulu kulokhu okulandelayo.

Iphuzu lesithathu elidinga ukucaciswa ukungabi nasono kwakhe. Umkhuleko awenzelwa izoni kuphela; ngisho nomuntu ongenasono angamdumisa uNkulunkulu futhi afune usizo Lwakhe. Umuntu, umuntu onomkhawulo kufanele athandaze kuNkulunkulu, kumele abe nobudlelwano noNkulunkulu. UJesu Kristu, ongumuntu, kwakufanele athandaze kuNkulunkulu ongenamkhawulo.

Lokhu kuphakamisa isidingo sokulungisa iphutha lesine elenziwe ngephuzu elifanayo: umcabango wokuthi isidingo sokukhuleka siwubufakazi bokuthi umuntu othandazayo akasekho ngaphezu komuntu. Lokhu kucabanga kungene ezingqondweni zabantu abaningi kusuka embonweni osontekile ngomthandazo - ngombono wokuthi ukungapheleli kobuntu ukuphela kwesisekelo somthandazo. Lo mbono awuthathwe eBhayibhelini noma kunoma yini enye uNkulunkulu ayembulile. U-Adamu bekufanele athandaze noma ngabe akonanga. Ukungabi nasono kwakhe kwakungeke kwenze imithandazo yakhe ingadingeki. UKristu wathandaza yize ayephelele.

Ngokucaciswa okungenhla engqondweni, umbuzo ungaphendulwa. UKristu wayenguNkulunkulu, kepha wayengeyena uYise (noma uMoya oNgcwele); wayekwazi ukuthandaza kubaba. UKristu wayengumuntu futhi - umuntu olinganiselwe, onomkhawulo ngokoqobo; kwakumele akhuleke kubaba. UKristu futhi wayengu-Adam omusha - isibonelo somuntu ophelele u-Adamu kwakufanele abe; wayehlala exhumana njalo noNkulunkulu. UKristu wayedlula umuntu - futhi umthandazo awusishintshi leso simo; wakhuleka ngenkathi iNdodana kaNkulunkulu yenza umuntu. Umbono wokuthi umthandazo awulungile noma awudingekile kothile ngaphezu komuntu awusuki esambulweni sikaNkulunkulu.

ngu-Michael Morrison